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The Individual, Auto/biography and History in South Africa

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government m<strong>in</strong>isters <strong>and</strong> ANC members, such as, Alfred Nzo, Joe Modise, Govan Mbeki<br />

<strong>and</strong> Walter Sisulu <strong>in</strong> the early 2000s. In the sett<strong>in</strong>g of the mass sports stadium, crowds<br />

assembled to partake <strong>in</strong> funeral formalities. <strong>The</strong> order of events, speeches, tributes, <strong>and</strong><br />

solemn cultural offer<strong>in</strong>gs constituted elements of the spectacle. <strong>The</strong> presence of a military<br />

guard ensured the authority of the state. <strong>The</strong> crowd, gathered as mass audience encircl<strong>in</strong>g<br />

the events, as occasional mass choir, <strong>and</strong> as the assembled nation <strong>in</strong> mourn<strong>in</strong>g completed<br />

an orchestrated public biographic occasion. <strong>The</strong> passage of the body as part of a funeral<br />

cortege <strong>in</strong>to the stadium at the beg<strong>in</strong>n<strong>in</strong>g of the programme <strong>and</strong> its passage thereafter to<br />

the burial site were part of the f<strong>in</strong>al chapter of the biographic narrative.<br />

<strong>The</strong> post‐apartheid <strong>South</strong> <strong>Africa</strong>n state did not adopt the memorial model of the Heroes’<br />

Acre as the burial site for national leaders. Nevertheless, burials of ANC <strong>and</strong> SACP<br />

leaders <strong>in</strong> a section of Avalon Cemetery <strong>in</strong> Soweto have given rise to an undeclared,<br />

<strong>in</strong>formal Heroes’ Acre, seem<strong>in</strong>gly set aside for leaders of a certa<strong>in</strong> status. Govan Mbeki<br />

had rejected this burial form. When he died <strong>in</strong> 2001, at his <strong>in</strong>sistence, he was “buried<br />

among paupers” <strong>in</strong> the “dilapidated old cemetery” <strong>in</strong> Zwide, one of Port Elizabeth’s<br />

“most abject townships”. “Scores” of VIPs ‐ the diplomatic corps, government “elite” <strong>and</strong><br />

“new black moguls” ‐ who had come to bid ‘Oom Gov’ farewell <strong>and</strong> to pay their respects<br />

to his son President Thabo Mbeki, were made “to drive their air‐conditioned cars along a<br />

dirt road past a squatter camp”, through a “tight human avenue of very poor people”. In<br />

spite of the pomp <strong>and</strong> ceremony of his funeral, Govan Mbeki was laid to rest amid graves<br />

of the poor, marked by “t<strong>in</strong> notices stuck onto metal staves”. His grave became “a symbol<br />

… of the rareness of [the atta<strong>in</strong>ment of] … status”, <strong>and</strong> of the fact that “so many of his<br />

people do not come anywhere close to shar<strong>in</strong>g it”. In the sett<strong>in</strong>g of the Zwide cemetery,<br />

Govan Mbeki’s grave presented “an image of need but also of unflagg<strong>in</strong>g spirit <strong>in</strong> the face<br />

of it”. 152<br />

Similar tensions between humility <strong>and</strong> ceremony, <strong>and</strong> private remembrance <strong>and</strong> public<br />

ritual marked the funeral proceed<strong>in</strong>gs for the burial of Walter Sisulu after his death <strong>in</strong><br />

152 Mark Gevisser, ‘Unflagg<strong>in</strong>g spirit <strong>in</strong> face of need sums up Oom Gov’s message’, Sunday Independent,<br />

9 September 2001.<br />

243

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