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The Individual, Auto/biography and History in South Africa

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once stood <strong>in</strong> central Pretoria, was officially authorised at the end of 1994 to commence<br />

work on a 23 metre‐high “M<strong>and</strong>ela monument”. In a project headed by the<br />

multimillionaire brothers Sol <strong>and</strong> Abe Krok, who had made their fortunes <strong>in</strong> corrosive<br />

sk<strong>in</strong> lighten<strong>in</strong>g creams, <strong>and</strong> envisaged to cost R50‐million <strong>in</strong> private sector funds, the<br />

bronze cast gigantic monument was to be modelled on then president Nelson M<strong>and</strong>ela’s<br />

h<strong>and</strong> as a “beacon of freedom” for <strong>South</strong> <strong>Africa</strong>. <strong>The</strong> disembodied h<strong>and</strong> “break<strong>in</strong>g out of<br />

jail bars” was expected to be “the biggest sculpture <strong>in</strong> the world”. <strong>The</strong> monument would<br />

also <strong>in</strong>clude 40 plaques depict<strong>in</strong>g the “history of the Freedom struggle <strong>in</strong> <strong>South</strong> <strong>Africa</strong>”, an<br />

eternal flame <strong>in</strong> an amphitheatre, a statue of M<strong>and</strong>ela himself, <strong>and</strong> a wall with the word<br />

‘Freedom’ written <strong>in</strong> 100 languages. A view<strong>in</strong>g balcony <strong>and</strong> a “museum of apartheid”<br />

cover<strong>in</strong>g 1 400 square metres were also part of the plans. 92<br />

After strong public criticism, particularly from cultural critics <strong>in</strong> the world of art, plans for<br />

the “Madiba statue” were put on ice. Critics of the <strong>in</strong>itiative contended that the envisaged<br />

monumental arm echoed with a “rhetoric of totalitarian art” <strong>and</strong> was the “wrong image”<br />

for nation‐build<strong>in</strong>g. In its “dumb, numb<strong>in</strong>g gigantism”, the planned monument was “the<br />

language of dictators, not liberators”. Accord<strong>in</strong>g to Neville Dubow, it bore a “chill<strong>in</strong>g”<br />

resemblance to the Victory Monument <strong>in</strong> Baghdad, which had commemorated Iraq’s war<br />

aga<strong>in</strong>st Iran. <strong>The</strong> critics also challenged the planned monument on aesthetic grounds. It<br />

conta<strong>in</strong>ed “an uncomfortable juxtaposition of realism <strong>and</strong> abstraction” <strong>and</strong> was “banal <strong>in</strong><br />

its symbolism”. It was also a product of “the language of kitsch ... the <strong>in</strong>stant sell ... [<strong>and</strong>]<br />

the theme park”. 93<br />

For the critics, it was the lack of artistic merit of the proposed statue as well as the process<br />

by which it was <strong>in</strong>itially approved which were the problems, not the concept itself of a<br />

presidential sculpture or freedom monument. Instead of a “scheme ... devised by an<br />

<strong>in</strong>dividual”, what was required was research, consultation <strong>and</strong> negotiation as well as<br />

public participation <strong>and</strong> scrut<strong>in</strong>y. An acceptable monument needed to be the work of<br />

“people who know someth<strong>in</strong>g about art”. For Neville Dubow, this was important because<br />

92 Cape Times, 1 April 1996; Mail <strong>and</strong> Guardian, 29 March to 3 April 1996.<br />

93 Cape Times, 4 April 1996; Mail <strong>and</strong> Guardian, 12‐18 April 1996.<br />

224

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