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The Individual, Auto/biography and History in South Africa

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contemplation <strong>and</strong> celebration were to be encouraged as part of the process of nation<br />

mak<strong>in</strong>g. 131<br />

Alongside “sensory samples of ethnic diversity” <strong>and</strong> “visual traces of apartheid’s<br />

deprivations”, township tours also offered visits to resistance memorials <strong>and</strong> heritage<br />

sites, many of which were biographic <strong>in</strong> nature. In KwaZulu‐Natal, ‘Tours of<br />

Remembrance’ offered “a historical <strong>and</strong> cultural journey” through the prov<strong>in</strong>ce. Amid<br />

tours which offered an experience of “the contrasts” <strong>and</strong> “paradoxes” of Durban as well as<br />

a visit to Cato Manor, “once a bustl<strong>in</strong>g settlement of Indians <strong>and</strong> <strong>Africa</strong>ns”, visitors were<br />

encouraged to undertake historical tours of G<strong>and</strong>hi’s Phoenix settlement at Bhambayi <strong>and</strong><br />

visits to the Ohlange Institute, founded <strong>in</strong> 1901 by John Langalibalele Dube, first president<br />

of the ANC. 132 <strong>The</strong> Mamelodi Heritage Tour, planned <strong>in</strong> 2000 started at Solomon<br />

Mahlangu Freedom Square, which <strong>in</strong>corporated a sculpture unveiled <strong>in</strong> 1991 to<br />

commemorate Mahlangu’s life. Visitors were also encouraged to visit the Stanza Bopape<br />

Memorial, “another hero of the struggle” who had been killed <strong>in</strong> 1988 at the h<strong>and</strong>s of<br />

security forces. 133<br />

From the 1990s, the “crown<strong>in</strong>g achievement” of all township tours, however, was Soweto,<br />

where the struggle aga<strong>in</strong>st apartheid had been “reignited <strong>in</strong> the 1970s”. Amid encounters<br />

with the physical features of Soweto’s “repetitive urban sprawl”, tourists were<br />

encouraged to visit sites that affirmed its “media‐created resistance pedigree”. Sites<br />

became part of heritage routes, <strong>and</strong> these were themed as part of Soweto’s “dest<strong>in</strong>ation<br />

culture”. In 1998, tourists were “bussed on a ‘March to Freedom’” from the Hector<br />

131 Ciraj Rassool, ‘<strong>The</strong> Rise of Heritage’, pp 6‐7.<br />

132 ‘Tours of Remembrance: A Historical <strong>and</strong> Cultural Journey through KwaZulu Natal’, Bishopsgate,<br />

n.d. (brochure). <strong>The</strong>re were also other township tours of the In<strong>and</strong>a area of Durban, which focused on<br />

biographic sites of heritage. See the descriptions of “In<strong>and</strong>a Heritage Route” <strong>and</strong> “<strong>The</strong> Legacy of<br />

Mahatma G<strong>and</strong>hi” <strong>in</strong> ‘A Guide to Township <strong>and</strong> Cultural Tourism <strong>in</strong> the K<strong>in</strong>gdom of the Zulu, <strong>South</strong><br />

<strong>Africa</strong>’, Durban: Tourism Kwazulu‐Natal, 2002 (Brochure). On 9 November 2003, I went on a tour of<br />

sites <strong>in</strong> the In<strong>and</strong>a area associated with leaders such as G<strong>and</strong>hi, Shembe, A.W.G Champion, Pixley ka<br />

Isaka Seme <strong>and</strong> John L. Dube. This tour was also ‘biographical’ <strong>in</strong> that it stressed the significance of<br />

sites such as the Phoenix settlement <strong>and</strong> the Ohlange Institute <strong>in</strong> the formation of persons.<br />

Interest<strong>in</strong>gly, Langa Dube, gr<strong>and</strong>son of John L. Dube, conducted the tour.<br />

133 ‘Mamelodi Heritage Route: Pretoria’s “Mother of Melodies”’, Pretoria: Pretoria City Council, 2000<br />

(Brochure).<br />

236

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