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The Individual, Auto/biography and History in South Africa

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transformation <strong>in</strong> the Eastern Cape? It seemed possible to establish a coherence <strong>and</strong><br />

systematic sense of Tabata’s political thought, <strong>and</strong> to trace its germ<strong>in</strong>ation, development<br />

<strong>and</strong> maturation. All that was needed was access to the appropriate archives <strong>and</strong> sources,<br />

which had been previously neglected or out of bounds.<br />

I suspected that the answers lay <strong>in</strong> the Trotskyist formations <strong>in</strong> Cape Town <strong>in</strong> the 1930s<br />

<strong>and</strong> 1940s, especially <strong>in</strong> the Worker’s Party of <strong>South</strong> <strong>Africa</strong> <strong>and</strong> its public debat<strong>in</strong>g<br />

forum, the Spartacus Club, with which Tabata had been associated. Answers also<br />

seem<strong>in</strong>gly lay <strong>in</strong> his association with his fellow Trotskyists, Jane <strong>and</strong> Goolam Gool. I had<br />

just taken the <strong>in</strong>itiative to facilitate the acquisition of a portion of the WPSA archive for<br />

the Mayibuye Centre at UWC, <strong>and</strong> had access to another portion of the archive that was<br />

<strong>in</strong> other h<strong>and</strong>s. It seemed that many of the answers to questions about orig<strong>in</strong>s <strong>and</strong><br />

causation, <strong>and</strong> the ‘mak<strong>in</strong>g’ of I.B. Tabata, were go<strong>in</strong>g to be found <strong>in</strong> his covert<br />

Trotskyist political engagement. <strong>The</strong> WPSA archive would provide documentary<br />

evidence of hidden Trotskyist agency <strong>and</strong> this could be supplemented by <strong>in</strong>terviews<br />

with Tabata’s comrades.<br />

Other scholars were work<strong>in</strong>g <strong>in</strong> the same field, <strong>and</strong> there was some communication<br />

amongst us. I corresponded <strong>and</strong> met with Baruch Hirson <strong>and</strong> Allison Drew, both of<br />

whom had done substantial documentary collection <strong>and</strong> writ<strong>in</strong>g on <strong>South</strong> <strong>Africa</strong>n<br />

Trotskyism. We shared our <strong>in</strong>sights with each other, as well as our knowledge of the<br />

sources. Both Hirson <strong>and</strong> Drew were do<strong>in</strong>g biographical research as part of the broad<br />

project of uncover<strong>in</strong>g as much as possible about the history of <strong>South</strong> <strong>Africa</strong>n Trotskyism,<br />

<strong>in</strong>clud<strong>in</strong>g the politics of the Unity Movement <strong>and</strong> its activists such as Tabata. <strong>The</strong>re was<br />

no need to compete with each other <strong>in</strong> the empirical field of <strong>South</strong> <strong>Africa</strong>n Trotskyist<br />

<strong>and</strong> Unity Movement history. After all, I had def<strong>in</strong>ed my topic <strong>in</strong> biographical ways<br />

around Tabata. Dur<strong>in</strong>g the 1990s, both Hirson <strong>and</strong> Drew kept <strong>in</strong> touch with me, keen to<br />

discover the outcome of my research. What new facts <strong>and</strong> <strong>in</strong>sights about Tabata’s life<br />

had I discovered? One major publication on <strong>South</strong> <strong>Africa</strong>n Trotskyism, which Hirson<br />

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