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The Individual, Auto/biography and History in South Africa

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This milieu of socialist politics, resistance strategies <strong>and</strong> national liberation<br />

constructed by Drew <strong>in</strong>cluded a focus on I.B. Tabata, whom she described as one of<br />

the socialist movement’s “pr<strong>in</strong>cipal figures”. 21 Apart from her research <strong>in</strong> the Karis<br />

<strong>and</strong> Carter volumes <strong>and</strong> microfilms, <strong>and</strong> <strong>in</strong> other collections, Drew had also gone to<br />

Harare to <strong>in</strong>terview Tabata <strong>and</strong> his companion, Jane Gool, <strong>in</strong> December 1987.<br />

Draw<strong>in</strong>g on Dora Taylor’s biographical writ<strong>in</strong>gs about Tabata, as found <strong>in</strong> these<br />

collections, <strong>and</strong> on this <strong>in</strong>terview, Drew reconstructed Tabata’s <strong>biography</strong>. He had<br />

been the “most prom<strong>in</strong>ent <strong>Africa</strong>n member <strong>and</strong> lead<strong>in</strong>g organiser” of the Trotskyist<br />

Workers’ Party of <strong>South</strong> <strong>Africa</strong>, who had been “born near the farm<strong>in</strong>g community of<br />

Queenstown” <strong>and</strong> who “made yearly trips to the Transkei <strong>in</strong> the late 1940s <strong>and</strong> early<br />

’50s”. 22 In the 1940s, as a member of the WPSA, Tabata had been one of the “group of<br />

radicals” who “[had taken] over the leadership of the AAC”, <strong>and</strong> had argued for “a<br />

boycott of all racial structures proposed by the government”. Tabata was also “a<br />

founder of the NEUM”. After hav<strong>in</strong>g been banned <strong>in</strong> 1956, Tabata “established <strong>and</strong><br />

became president of APDUSA”. 23<br />

Tabata <strong>and</strong> the Workers’ Party focused on the “l<strong>and</strong> question”, which for them “was<br />

the heart of <strong>South</strong> <strong>Africa</strong>’s social struggle”. Tabata believed that “<strong>Africa</strong>ns were<br />

predom<strong>in</strong>antly a l<strong>and</strong>less peasantry which could be mobilised for social revolution<br />

on the issue of l<strong>and</strong> hunger”. Drew drew upon her <strong>in</strong>terview with Tabata (with<br />

Gool), to make the argument that the Workers’ Party had long ago realised that<br />

migrant labour could easily be used aga<strong>in</strong>st urban worker strikes if the reserves<br />

rema<strong>in</strong>ed unorganised. <strong>The</strong>refore for them, migrant labour formed “the mediat<strong>in</strong>g<br />

l<strong>in</strong>k between urban <strong>and</strong> reserve‐based struggles”. 24 Elsewhere, Drew entered <strong>in</strong>to<br />

debate with Tabata over his analysis of the “dual consciousness” of migrant workers<br />

21 Allison Drew, ‘Social Mobilisation <strong>and</strong> Racial Capitalism, 1928‐1960’, p 8.<br />

22 Allison Drew, ‘Social Mobilisation <strong>and</strong> Racial Capitalism, 1928‐1960’, p 463. Here, the<br />

biographical tract produced by Dora Taylor under the name Nosipho Majeke <strong>in</strong> 1965, ‘I.B. Tabata,<br />

President of the Unity Movement of <strong>South</strong> <strong>Africa</strong> for full democratic rights’, which Drew<br />

consulted at Manuscripts <strong>and</strong> Archives at Yale University Library, was treated as an unmediated<br />

source, <strong>and</strong> simply m<strong>in</strong>ed for facts on Tabata’s life.<br />

23 Allison Drew, <strong>South</strong> <strong>Africa</strong>’s Radical Tradition, Volume Two, p 156.<br />

24 Allison Drew, ‘Social Mobilisation <strong>and</strong> Racial Capitalism, 1928‐1960’, pp 463‐465.<br />

304

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