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The Individual, Auto/biography and History in South Africa

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I.B. Tabata <strong>and</strong> the photographic image<br />

In 1946, when Mnguni asked Tabata for a photograph of himself along with an<br />

autobiographical sketch for publication <strong>in</strong> Inyaniso, it is not clear anyway that Tabata<br />

would have had such a portrait readily available. Indeed, he might have struggled to<br />

f<strong>in</strong>d an appropriate image, even if he had chosen to oblige. For the photographic record<br />

of Tabata for the 1940s <strong>and</strong> 1950s is <strong>in</strong>deed scant. It is possible to argue that this paucity<br />

of photographs needs to be seen <strong>in</strong> relation to one aspect of the description of Tabata <strong>in</strong><br />

Drum <strong>in</strong> 1954, that he ‘dislikes photographers’. Not only was there a paucity of<br />

photographs of Tabata, but it also seems as if, up until 1952, the political spaces of the<br />

Unity Movement, its gather<strong>in</strong>gs, <strong>and</strong> activities <strong>and</strong> personages had a shallow existence<br />

<strong>in</strong> the doma<strong>in</strong> of visual representation. 1952 seems to have been a turn<strong>in</strong>g po<strong>in</strong>t, when<br />

the Claremont photographer, Ralph Taylor, deliberately photographed podium <strong>and</strong><br />

crowd scenes from the 30 March 1952 Anti‐CAD mass assembly at the Gr<strong>and</strong> Parade<br />

held to protest aga<strong>in</strong>st the Van Riebeeck Tercentenary Festival. This series of<br />

photographs was fairly widely circulated after <strong>The</strong> Torch had offered copies for sale as<br />

commemorative images of the Parade meet<strong>in</strong>g. 46 This is undoubtedly the reason why<br />

these photographs have survived <strong>in</strong> a number of private collections, why they have<br />

subsequently entered <strong>in</strong>to the files of collect<strong>in</strong>g <strong>in</strong>stitutions, <strong>and</strong> why they became the<br />

qu<strong>in</strong>tessential images of the Anti‐CAD as a mass movement (Figure 1). 47<br />

In spite of the ‘shunn<strong>in</strong>g of publicity’, there were a few fairly <strong>in</strong>formal photographic<br />

occasions associated with the Unity Movement before 1952. One rare gather<strong>in</strong>g that was<br />

photographed was the Spr<strong>in</strong>g School of the Teachers’ League of <strong>South</strong> <strong>Africa</strong> (TLSA),<br />

which was held <strong>in</strong> Simonstown <strong>in</strong> October 1950 (Figure 2). It is not apparent why the<br />

participants posed for the photograph at some po<strong>in</strong>t <strong>in</strong> the proceed<strong>in</strong>gs, but it is likely<br />

that the photograph was <strong>in</strong>tended for private use. <strong>The</strong> photograph is an outdoor group<br />

46 <strong>The</strong> Torch, 15 April 1952. See more generally, T<strong>in</strong>a Smith <strong>and</strong> Ciraj Rassool, ‘<strong>History</strong> <strong>in</strong> Photographs<br />

at the District Six Museum’. Tabata was billed as a speaker at the 1952 meet<strong>in</strong>g, but it is doubtful<br />

whether he did <strong>in</strong> fact speak. He does not appear <strong>in</strong> any of Ralph Taylor’s photographs.<br />

47 See for example Allison Drew, ‘Social Mobilisation <strong>and</strong> Racial Capitalism <strong>in</strong> <strong>South</strong> <strong>Africa</strong>, 1928‐<br />

1960’, pp 438; 455 <strong>and</strong> Allison Drew (ed), <strong>South</strong> <strong>Africa</strong>’s Radical Tradition: A Documentary <strong>History</strong>,<br />

Volume Two, between pp 16 <strong>and</strong> 17.<br />

340

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