10.12.2012 Views

The Individual, Auto/biography and History in South Africa

The Individual, Auto/biography and History in South Africa

The Individual, Auto/biography and History in South Africa

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

game. That was what it amounted to. <strong>The</strong> massive<br />

pretence!” 144<br />

At headquarters <strong>in</strong> Harare, <strong>in</strong> the presence of his revolutionary hero,<br />

Comrade B found <strong>in</strong>stead the “tranquil existence” of people who had<br />

“learned to live peacefully with failure”. “<strong>The</strong> dynamism which had<br />

been his hallmark, the glitter of his personality, were gone”. 145<br />

In their encounter, Comrade Chair had held forth “for an eternity about his personal<br />

heroics, some quarter of a century past”. <strong>The</strong> past “was someth<strong>in</strong>g special to him”, <strong>and</strong><br />

after Comrade B had related what had happened to him, Comrade Chair “broke straight<br />

<strong>in</strong>to a story of his own”. Comrade B heard “the expansiveness of his gesture <strong>and</strong><br />

listened to the gr<strong>and</strong>eur of his delivery”. <strong>The</strong>re seemed “someth<strong>in</strong>g prepared about it<br />

all”, he thought. Comrade Chair’s story “had happened more than two decades before,<br />

yet he recalled with great facility the m<strong>in</strong>utest detail”. This was “not rem<strong>in</strong>iscence, it<br />

was oral auto<strong>biography</strong>”. <strong>The</strong>re was “no future <strong>in</strong> what he told”. It was “all past,<br />

solidified <strong>and</strong> f<strong>in</strong>al”. Writ<strong>in</strong>g later, Jane Gool’s reaction to Anthony’s “strange <strong>and</strong><br />

disturb<strong>in</strong>g” book was that it was “an exorcism of a m<strong>in</strong>d plagued <strong>and</strong> tormented by a<br />

host of sick visions”. 146 However, Anthony’s biographic rejection of Tabata represented<br />

the most <strong>in</strong>tense dismissal of the encrusted legend of a leader, a pa<strong>in</strong>ful realisation of the<br />

extent of mythology’s hollowness <strong>and</strong> delusion, <strong>and</strong> of the fact that the emperor <strong>in</strong>deed<br />

had no clothes.<br />

Bury<strong>in</strong>g, mourn<strong>in</strong>g <strong>and</strong> remember<strong>in</strong>g Tabata<br />

When Anthony’s book was published, I.B. Tabata was already dead. He had died <strong>in</strong><br />

Harare on 13 October 1990 after a long illness. <strong>The</strong> cause of his death was listed as<br />

“cardio‐respiratory failure”. 147 In his last few days, his illness had become quite acute,<br />

144 Frank Anthony, <strong>The</strong> Journey, p 184.<br />

145 Frank Anthony, <strong>The</strong> Journey, p 189.<br />

146 Frank Anthony, <strong>The</strong> Journey, pp 188‐189; Jane Gool, ‘Critique on <strong>The</strong> Journey by Frank Anthony, 24<br />

April 1991.<br />

147 Notice of Death of Isaac Bangani Tabata (<strong>in</strong> terms of the Births <strong>and</strong> Deaths Registration Act,<br />

Zimbabwe), 15 October 1990 (author’s possession). I am <strong>in</strong>debted to Magdalene Tabata, I.B. Tabata’s late<br />

488

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!