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The Individual, Auto/biography and History in South Africa

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was asked to speak about the accused <strong>in</strong> the Rivonia Trial. 246 Amid descriptions of the<br />

lives of <strong>Africa</strong>n families under apartheid, the hear<strong>in</strong>gs of the UN Committee constituted a<br />

forum for <strong>biography</strong> <strong>and</strong> the narration of <strong>South</strong> <strong>Africa</strong>n political lives. It would be more<br />

than twenty years before Benson’s <strong>in</strong>terviews with M<strong>and</strong>ela <strong>and</strong> the material gathered by<br />

her <strong>in</strong> the early 1960s would give rise to a book‐length <strong>biography</strong>. 247<br />

This biographical attention on M<strong>and</strong>ela <strong>in</strong> the early 1960s was helped by M<strong>and</strong>ela himself<br />

hav<strong>in</strong>g placed his own life <strong>in</strong>to a biographical narrative. This took place <strong>in</strong> his widely<br />

publicised address to the court before he was sentenced <strong>in</strong> his trial <strong>in</strong> November 1962 on<br />

charges of <strong>in</strong>citement to strike <strong>and</strong> leav<strong>in</strong>g the country without a passport. In order that<br />

the court “the frame of m<strong>in</strong>d which led him to act as he did”, M<strong>and</strong>ela “expla<strong>in</strong>ed the<br />

background of his own political development, beg<strong>in</strong>n<strong>in</strong>g with “the tales he heard as a<br />

boy”. He went on to outl<strong>in</strong>e his political convictions <strong>and</strong> his membership of the ANC<br />

before describ<strong>in</strong>g how his legal career had suffered because of his colour <strong>and</strong> ANC<br />

membership. It was his conscience that had “made it imperative to oppose unjust laws”.<br />

Dur<strong>in</strong>g the course of the trial, a range of organisations overseas had used the opportunity<br />

to rally support for M<strong>and</strong>ela <strong>and</strong> the struggle aga<strong>in</strong>st apartheid. As images of his wife<br />

W<strong>in</strong>nie <strong>and</strong> his young daughters were published around the world, messages of support<br />

expressed their admiration for M<strong>and</strong>ela’s “firm <strong>and</strong> courageous st<strong>and</strong> aga<strong>in</strong>st apartheid”<br />

<strong>and</strong> assured him of “solidarity” <strong>in</strong> his “heroic fight”. 248<br />

This auto‐narration was replayed at Rivonia when M<strong>and</strong>ela gave “the speech of [his] life”<br />

<strong>in</strong> a five‐hour address from the dock. Once aga<strong>in</strong>, he began with his childhood, <strong>in</strong> which<br />

he recalled boyhood tales of “historic <strong>Africa</strong>n leaders”. He expla<strong>in</strong>ed the history of the<br />

ANC <strong>and</strong> non‐violence <strong>and</strong> why it was necessary for MK to be a separate body, <strong>and</strong> <strong>in</strong> his<br />

discussion of Rivonia activities, denied he was a communist or that the ANC was<br />

dom<strong>in</strong>ated by the Communist Party. Referr<strong>in</strong>g to his own military tra<strong>in</strong><strong>in</strong>g, M<strong>and</strong>ela<br />

outl<strong>in</strong>ed four “stages of violence” <strong>and</strong> expla<strong>in</strong>ed that MK was <strong>in</strong> the process of explor<strong>in</strong>g a<br />

246 Mary Benson, A Far Cry, pp 145‐155.<br />

247 Mary Benson, Nelson M<strong>and</strong>ela, London: Pengu<strong>in</strong>, 1986.<br />

248 New Age, 15 November 1962, pp 1, 3, 4‐5.<br />

276

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