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The Individual, Auto/biography and History in South Africa

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historical underst<strong>and</strong><strong>in</strong>gs, Taylor’s pen was also deployed to produce historical texts. Her<br />

research <strong>in</strong> the mid‐1940s attempted to “piece the whole story together” on the kill<strong>in</strong>g of<br />

Chief H<strong>in</strong>tsa by the British forces <strong>in</strong> 1835. This led her to question the methods of the<br />

Wesleyan missionaries whose letters, eagerly used by D’Urban, had been “designed to<br />

blacken the character <strong>and</strong> behaviour of H<strong>in</strong>tza (sic)”. 6 Just as Tabata’s writ<strong>in</strong>gs were<br />

produced through a relationship with Taylor, so Tabata supported her writ<strong>in</strong>g through<br />

read<strong>in</strong>g drafts of chapters, <strong>and</strong> assist<strong>in</strong>g with roneo<strong>in</strong>g copies for distribution. 7 In 1948,<br />

after Taylor had completed the play, H<strong>in</strong>tsa, with Tabata’s help it was marshalled <strong>in</strong> the<br />

service of build<strong>in</strong>g the NEUM.<br />

Tabata forwarded copies of H<strong>in</strong>tsa to <strong>in</strong>fluential activists <strong>in</strong> the fold of the NEUM around<br />

the country such as Nathaniel Honono <strong>and</strong> others. His purpose was to ask <strong>in</strong>dividuals to<br />

get their organisations to “consider stag<strong>in</strong>g [the] play … with whatever means you have at<br />

your disposal”. Tabata suggested that it be performed for fundrais<strong>in</strong>g on a fifty‐fifty basis,<br />

with half the proceeds go<strong>in</strong>g to organisation which staged it, <strong>and</strong> the rest to the funds of<br />

the NEUM <strong>and</strong> to the “pr<strong>in</strong>t<strong>in</strong>g <strong>and</strong> translation fund”. While the Unity Movement needed<br />

funds “very urgently”, it was also “necessary that the play should be translated <strong>in</strong>to the<br />

vernaculars before it can reach the masses of the people”. Drama, he suggested was “one<br />

form of literature which can speak to the people directly”. It needed to be <strong>in</strong>troduced “not<br />

only to the <strong>in</strong>tellectuals but to the masses of the people”. Even “the illiterate” could<br />

“underst<strong>and</strong> it, <strong>and</strong> themselves stage drama”. And this play sought to give <strong>Africa</strong>n youth<br />

“a past of which they can be proud <strong>and</strong> to restore also their self‐respect”. Through this<br />

play, they would become “aware of the true nature of the struggles of our people, [<strong>and</strong> of]<br />

the dignity <strong>and</strong> the spirit of resistance”. Before any questions were raised, Tabata<br />

reiterated that “the authorship of the play” was “necessarily anonymous”. 8<br />

6 Dora Taylor to I.B. Tabata, May 1945, I.B. Tabata Collection, BC 925. On the kill<strong>in</strong>g of H<strong>in</strong>tsa more<br />

generally <strong>and</strong> the question of evidence, see Premesh Lalu, ‘<strong>The</strong> Grammar of Dom<strong>in</strong>ation <strong>and</strong> the<br />

Subjection of Agency: Colonial Texts <strong>and</strong> Modes of Evidence’, <strong>History</strong> <strong>and</strong> <strong>The</strong>ory, Volume 39, No. 4,<br />

December 2000.<br />

7 Dora Taylor, Pocket Diary, Entries for 14 February; 10 March; 24 June 1948, I.B. Tabata Collection, BC<br />

925.<br />

8 Circular Letter from I.B. Tabata, 18 August 1948, I.B. Tabata Collection, BC 925. Dora Taylor recorded<br />

<strong>in</strong> her Pocket Diary (entry for 19 August 1948) that eight copies of H<strong>in</strong>tsa were mailed to the Transkei.<br />

399

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