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The Individual, Auto/biography and History in South Africa

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In mak<strong>in</strong>g these assessments, Hirson was careful to spell out that his relationship with<br />

Tabata had gone back to the periods 1944‐45 <strong>and</strong> 1950‐57, when he worked <strong>in</strong> the<br />

NEUM. It was Hirson who had set up the People’s Press <strong>in</strong> Johannesburg <strong>in</strong> 1950, <strong>and</strong><br />

used his old pr<strong>in</strong>t<strong>in</strong>g skills ga<strong>in</strong>ed <strong>in</strong> the WIL (<strong>and</strong> the same typesetter <strong>and</strong> pr<strong>in</strong>ter) to<br />

enable Tabata’s book, <strong>The</strong> All <strong>Africa</strong>n Convention: <strong>The</strong> Awaken<strong>in</strong>g of a People, to be<br />

pr<strong>in</strong>ted <strong>in</strong> a cheap <strong>and</strong> rudimentary format. 47 Moreover, Hirson had written a critical<br />

review of <strong>The</strong> Awaken<strong>in</strong>g <strong>in</strong> 1957, which had conveyed his deep disagreement with<br />

Tabata’s arguments for not provid<strong>in</strong>g an economic analysis of <strong>South</strong> <strong>Africa</strong>n society<br />

<strong>and</strong> for fail<strong>in</strong>g to analyse class divisions among blacks. Hirson had also criticised the<br />

pr<strong>in</strong>ciple of non‐collaboration <strong>and</strong> the organisational methods of the AAC <strong>and</strong> the<br />

NEUM. 48<br />

In the 1990s, with the h<strong>in</strong>dsight of memory <strong>and</strong> an assembled archive, Hirson sought<br />

to establish a narrative of Tabata’s political life <strong>and</strong> to establish l<strong>in</strong>es of biographic<br />

causation <strong>in</strong> an evaluation of Tabata’s political positions. In this search for orig<strong>in</strong>s as a<br />

means of explanation, Hirson proposed that it was undoubtedly the events at Bulhoek,<br />

near Queenstown, <strong>in</strong> May 1921, when hundreds of Israelites, a church group, had been<br />

killed or wounded by troops, which <strong>in</strong>fluenced Tabata “profoundly” <strong>and</strong> “helped<br />

shape his perception of the nature of the struggle <strong>in</strong> <strong>South</strong> <strong>Africa</strong>”. But the<br />

overwhelm<strong>in</strong>g explanation for Tabata’s political trajectory, for Hirson, was his<br />

membership of the WPSA. After an almost obligatory mention of Tabata’s Lorry<br />

Driver Union membership (no doubt follow<strong>in</strong>g Karis <strong>and</strong> Carter), Hirson contended<br />

that Tabata had jo<strong>in</strong>ed the WPSA <strong>in</strong> about 1934 <strong>and</strong> “throughout his life endorsed the<br />

47 Baruch Hirson, ‘<strong>The</strong> Dualism of I.B. Tabata’, p 63; Revolutions <strong>in</strong> My Life, p 231; Ciraj Rassool<br />

<strong>in</strong>terview with Baruch Hirson, Cape Town, 11/9/91. Hirson also suggested that Tabata seemed<br />

dissatisfied with the less than elegant format of publication. Indeed when Tabata received the first<br />

copies of the book <strong>in</strong> December 1950, a number of them were defective, <strong>and</strong> were summarily disposed<br />

of. See I.B. Tabata Pocket Diary, entry for 9 December 1950, I.B. Tabata Collection, BC 925.<br />

48 R Mettler (Pseudonym for Baruch Hirson), ‘It is Time to Awake!’ (mimeo), November 1957, Carter‐<br />

Karis Microfilm Collection, 2: DA13:84/9. <strong>The</strong> other critical review had been written by Arthur Davids,<br />

who had been a member of the Fourth International Organisation of <strong>South</strong> <strong>Africa</strong> <strong>in</strong> the 1940s <strong>and</strong> the<br />

Forum Club <strong>in</strong> the 1950s; see Arthur Davids, ‘A Critical Analysis of I.B. Tabata’ Book “<strong>The</strong> All <strong>Africa</strong>n<br />

Convention or <strong>The</strong> Awaken<strong>in</strong>g of a People”’, Discussion, Vol 1, No 2, 1951 (Irw<strong>in</strong> Combr<strong>in</strong>ck Papers).<br />

For a personal account of these issues see Baruch Hirson, ‘A short <strong>History</strong> of the Non‐European Unity<br />

Movement’, pp 84‐86.<br />

311

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