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The Individual, Auto/biography and History in South Africa

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CHAPTER FOUR<br />

EXEMPLARY LIVES, LONG WALKS AND BEYOND: PUBLIC<br />

HISTORY, BIOGRAPHY AND NATION BUILDING<br />

IN SOUTH AFRICA<br />

Dur<strong>in</strong>g the mid‐1990s, the field of political auto/<strong>biography</strong> as a mode of negotiat<strong>in</strong>g the<br />

<strong>South</strong> <strong>Africa</strong>n past experienced a period of growth, even a boom. This escalation <strong>in</strong><br />

biographical production <strong>and</strong> a new focus on the deeds <strong>and</strong> actions of <strong>in</strong>dividuals did not<br />

only take place <strong>in</strong> the academy. It also occurred <strong>in</strong> almost all spheres of historical<br />

production <strong>in</strong> the public terra<strong>in</strong>. It is possible to see the mid‐1990s as hav<strong>in</strong>g been a<br />

peculiar ‘biographical moment’ <strong>in</strong> <strong>South</strong> <strong>Africa</strong>n historical studies. <strong>The</strong> circumstances of<br />

political transition to ‘democracy’ saw the re‐entry <strong>in</strong>to public life on <strong>South</strong> <strong>Africa</strong>n soil of<br />

political leaders, many of advanced age, after years <strong>in</strong> exile or imprisonment. With nation‐<br />

build<strong>in</strong>g projected as a new imperative <strong>in</strong> <strong>South</strong> <strong>Africa</strong> after apartheid, the <strong>in</strong>dividual <strong>and</strong><br />

the biographical life came to take on renewed centrality <strong>in</strong> the public doma<strong>in</strong> <strong>in</strong> the mid‐<br />

1990s as histories of resistance were morphed <strong>in</strong>to histories of national reconciliation. <strong>The</strong><br />

‘miracle’ of the new <strong>South</strong> <strong>Africa</strong> <strong>and</strong> the demise of apartheid ‐ so this new narrative went<br />

‐ had been made possible by the ‘wisdom’ of heroic leaders, <strong>and</strong> especially by the ‘special<br />

magic’ of Nelson M<strong>and</strong>ela.<br />

In the mid‐1990s, this biographic narrative was constructed <strong>in</strong> almost every sphere of<br />

public culture <strong>and</strong> through virtually every medium of historical representation. <strong>The</strong> result<br />

was the celebration <strong>and</strong> garl<strong>and</strong><strong>in</strong>g of leaders <strong>in</strong> the form of biographies <strong>in</strong> pr<strong>in</strong>t <strong>and</strong><br />

visual media, aimed at <strong>South</strong> <strong>Africa</strong>ns <strong>and</strong> the <strong>in</strong>ternational market through publish<strong>in</strong>g,<br />

television programm<strong>in</strong>g <strong>and</strong> tourism development. Publishers attempted to transform<br />

educational publish<strong>in</strong>g by focus<strong>in</strong>g both on the biographies of great political leaders as<br />

well as life histories of ‘ord<strong>in</strong>ary people’. Television became a key medium for the<br />

proliferation of historical documentaries, which sought to recover histories of resistance<br />

193

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