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The Individual, Auto/biography and History in South Africa

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idges the gap <strong>and</strong> revises the paradox between stories which are seen as recounted<br />

<strong>and</strong> lives which are seen as lived. 118<br />

<strong>Auto</strong>/<strong>biography</strong> <strong>and</strong> the production of history<br />

It has been suggested by Laura Marcus that attempts to persist <strong>in</strong> def<strong>in</strong><strong>in</strong>g<br />

auto<strong>biography</strong> conceptually away from <strong>biography</strong> are <strong>in</strong>adequate <strong>and</strong> unhelpful.<br />

Accord<strong>in</strong>g to Marcus, “far more excit<strong>in</strong>g conjunctures occur, show<strong>in</strong>g how<br />

auto<strong>biography</strong> <strong>and</strong> <strong>biography</strong> function together”. She suggests two forms of <strong>in</strong>teraction:<br />

that recount<strong>in</strong>g one’s own life “almost <strong>in</strong>evitably entails writ<strong>in</strong>g the life of an other” <strong>and</strong><br />

that the writ<strong>in</strong>g of another’s life “must surely entail the biographerʹs identifications with<br />

his or her subject, whether these are made explicit or not”. 119 Indeed, Marcus’ use of the<br />

category ‘auto/<strong>biography</strong>’ is directed at challeng<strong>in</strong>g a conceptual division between<br />

auto<strong>biography</strong> <strong>and</strong> <strong>biography</strong>. This thesis suggests that there is a third, perhaps more<br />

important <strong>in</strong>teraction, namely that the writ<strong>in</strong>g of another’s life almost <strong>in</strong>evitably means<br />

that one enters <strong>in</strong>to the existence of autobiographical texts, of narrations of self on the<br />

part of the subject. This <strong>in</strong>cludes narratives lived out <strong>in</strong> life itself, <strong>and</strong> biographical texts<br />

that the subject had a h<strong>and</strong> <strong>in</strong> creat<strong>in</strong>g <strong>and</strong> establish<strong>in</strong>g. <strong>The</strong> act of <strong>biography</strong> necessarily<br />

entails such encounters with auto‐narrations <strong>and</strong> auto<strong>biography</strong>.<br />

<strong>The</strong>se storied lives are also lived out <strong>in</strong>side the narrative world of <strong>in</strong>stitutions, where<br />

people are immersed <strong>in</strong> the biographical order<strong>in</strong>g that occurs through their structures,<br />

procedures <strong>and</strong> discourses. Birgitta Svensson has exam<strong>in</strong>ed the operation of power <strong>in</strong><br />

the coercive <strong>in</strong>stitutional edifice of the prison, <strong>and</strong> the mania of the welfare state for<br />

record<strong>in</strong>g <strong>and</strong> catalogu<strong>in</strong>g <strong>in</strong>dividuals. <strong>The</strong>ir adm<strong>in</strong>istrative <strong>and</strong> bureaucratic<br />

procedures of documentation reflect the power of the biographical project of the prison<br />

system <strong>and</strong> penal policy <strong>in</strong> constitut<strong>in</strong>g specific crim<strong>in</strong>al identities <strong>and</strong> biographies. 120<br />

118 Paul Ricoeur, ‘Life <strong>in</strong> Quest of Narrative’, <strong>in</strong> David Wood (ed), On Paul Ricoeur: Narrative <strong>and</strong><br />

Interpretation, p 24.<br />

119 Laura Marcus, <strong>Auto</strong>/biographical Discourses, pp 272‐273.<br />

120 Birgitta Svensson, ‘<strong>The</strong> Power of Biography’, pp 71‐104.<br />

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