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The Individual, Auto/biography and History in South Africa

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documented as part of a study of popular religion <strong>in</strong> <strong>South</strong> <strong>Africa</strong>. 238 Heather Hughes<br />

attempted to address the absence of a “proper <strong>biography</strong>” of J.L. Dube by exam<strong>in</strong><strong>in</strong>g a<br />

further element <strong>in</strong> his range of ambiguities, viz. his membership of the Qadi chiefdom,<br />

while Cissie Gool’s life history <strong>and</strong> early political development were recovered through a<br />

fem<strong>in</strong>ist perspective. 239<br />

In the 1990s <strong>and</strong> early 2000s, modernist conventions of <strong>biography</strong> cont<strong>in</strong>ued to<br />

characterise much research on lives of national <strong>and</strong> local leaders, as well as studies of<br />

ord<strong>in</strong>ary people, as part of a grow<strong>in</strong>g national discourse about overcom<strong>in</strong>g silences <strong>in</strong> the<br />

historical record, <strong>and</strong> mount<strong>in</strong>g notions of history as lesson. What occurred <strong>in</strong> this work,<br />

as with their predecessors, was a ‘double’ or ‘compound modernism’, <strong>in</strong>volv<strong>in</strong>g an<br />

encounter between modernist historical methods – of the recovery of lost histories through<br />

construct<strong>in</strong>g an <strong>in</strong>cremental chronological narrative <strong>and</strong> plac<strong>in</strong>g new facts on record –<br />

with modernist imag<strong>in</strong>aries of political <strong>in</strong>stitutions <strong>and</strong> national or local leaders, or<br />

<strong>in</strong>dividuals understood as bearers of pre‐determ<strong>in</strong>ed group identities. More broadly, this<br />

was the paradigm of the documentary, which sought to ‘fill gaps’ by record<strong>in</strong>g narratives<br />

of resistance lives as verified truth. Indeed, the project of social history was itself driven by<br />

archival <strong>and</strong> empirical dem<strong>and</strong>s, as <strong>in</strong>dividuals were assigned to group identity categories<br />

of recovery.<br />

Draw<strong>in</strong>g on a genealogy that went back to Karis <strong>and</strong> Carter, these studies reflected a<br />

grow<strong>in</strong>g <strong>in</strong>terest <strong>in</strong> political leadership <strong>and</strong> the lives of resistance leaders as means of<br />

address<strong>in</strong>g the political field of democracy <strong>and</strong> the nation <strong>in</strong> <strong>South</strong> <strong>Africa</strong>. In the mid‐<br />

1990s, however, the flagship publication of <strong>South</strong> <strong>Africa</strong>n resistance <strong>biography</strong> was the life<br />

history of Kas Ma<strong>in</strong>e by Charles van Onselen. This book may not have focused on the<br />

career of a ‘great man’ or a nationalist leader, but it served to create a symbol of resilience<br />

238 Charles Villa‐Vicencio, <strong>The</strong> Spirit of Freedom: <strong>South</strong> <strong>Africa</strong>n Leaders on Religion <strong>and</strong> Politics, Berkeley:<br />

University of California Press, 1996. Pioneer resistance biographer <strong>and</strong> documentary historian,<br />

Thomas G Karis, wrote the Foreword to this book.<br />

239 Heather Hughes, ‘Doubly Elite: Explor<strong>in</strong>g the Life of John Langalibalele Dube’; Patricia van der<br />

Spuy, ‘Not only “Dr Abdurahman’s younger daughter”: A fem<strong>in</strong>ist exploration of early <strong>in</strong>fluences on<br />

the political development of Cissie Gool’, Ph.D Dissertation, University of Cape Town, 2002.<br />

191

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