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The Individual, Auto/biography and History in South Africa

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fundamental <strong>and</strong> genu<strong>in</strong>e manner <strong>and</strong> not as mannequ<strong>in</strong>s of the post‐Stal<strong>in</strong> fashion<br />

parade”. 49<br />

Ironically, <strong>in</strong> Sihlali’s report on the progress of the youth, he admitted that his own<br />

relationship with Tabata may have been one based on paternalism <strong>and</strong> patronage, <strong>and</strong><br />

that he may have made Tabata his “Father Confessor” or “Sick Comforter”. 50 Tabata,<br />

however, wanted to hear none of this from a member of the movement’s senior<br />

leadership, deny<strong>in</strong>g that he occupied this position <strong>in</strong> Sihlali’s political life, suggest<strong>in</strong>g<br />

<strong>in</strong>stead a relationship of equality <strong>and</strong> comradeship. He could equally write to Sihlali, he<br />

argued, “pour<strong>in</strong>g out” his troubles, <strong>and</strong> <strong>in</strong> that case he would hope that Sihlali would<br />

not turn him <strong>in</strong>to the “pope of the confessional”. For Tabata, the essence of their<br />

relationship was that “we can take both the ups <strong>and</strong> downs together”. 51<br />

In spite of these claims on equality <strong>and</strong> reciprocity, Sihlali had found it difficult to secure<br />

Tabata’s approval when he had tried to stake his claim on a position of writer‐educator<br />

<strong>in</strong> the AAC <strong>in</strong> 1953. In hav<strong>in</strong>g argued aga<strong>in</strong>st Sihlali’s proposal to write <strong>and</strong> circulate<br />

‘pamphletettes’ which would have served to <strong>in</strong>troduce <strong>and</strong> mediate Tabata’s major<br />

political writ<strong>in</strong>gs, Tabata had prevented Sihlali from emerg<strong>in</strong>g as a movement educator<br />

<strong>and</strong> writer <strong>in</strong> his own right. This was <strong>in</strong> spite of Tabata’s position as lead<strong>in</strong>g author‐<br />

educator of the movement not be<strong>in</strong>g questioned, <strong>and</strong> of Sihlali hav<strong>in</strong>g asked for Tabata’s<br />

approval with<strong>in</strong> the framework of their patronage relationship. Only Tabata’s read<strong>in</strong>g of<br />

political conditions was permissible <strong>and</strong> <strong>in</strong> the process, Sihlali’s expression of political<br />

<strong>in</strong>itiative was rebuffed. It was as if Tabata would not approve of any mediation of his<br />

writ<strong>in</strong>gs, even by his closest comrades.<br />

Tabata also <strong>in</strong>tervened to set the parameters for mak<strong>in</strong>g decisions over who would be<br />

available for the presidencies of the AAC <strong>and</strong> NEUM after Wycliffe Tsotsi had been<br />

ousted from office <strong>in</strong> the late 1950s. Nathaniel Honono was elected president of the AAC<br />

49 Statement by Hosea Jaffe, 2 October 1956, I.B. Tabata Collection, BC 925.<br />

50 Leo Sihlali to I.B. Tabata, 6 February 1957, I.B. Tabata Collection, BC 925.<br />

51 I.B. Tabata to Leo Sihlali, 14 February 1957, I.B. Tabata Collection, BC 925.<br />

455

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