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The Individual, Auto/biography and History in South Africa

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Willan went on to outl<strong>in</strong>e his <strong>in</strong>terest <strong>in</strong> recover<strong>in</strong>g the social history, achievements <strong>and</strong><br />

aspirations of the <strong>Africa</strong>n middle class. Biography <strong>in</strong> Willan’s work was a ‘lens’ to<br />

uncover “someth<strong>in</strong>g of the wider social experience of the community of which Plaatje<br />

was a part”. Willan’s work was a study not only of the “exceptionally gifted <strong>in</strong>dividual”,<br />

but also of an identifiable social class, with its own <strong>in</strong>stitutions <strong>and</strong> societies, whose<br />

social life Plaatje was associated with <strong>and</strong> whose values <strong>and</strong> beliefs he had<br />

assimilated. 115 Willan exam<strong>in</strong>ed Kimberley’s <strong>Africa</strong>n petty bourgeoisie (teachers, clerks,<br />

<strong>in</strong>terpreters, priests, traders), who had stood between a partially formed proletariat <strong>and</strong><br />

a propertied bourgeoisie. <strong>The</strong>y had developed peculiar forms of cultural expression, <strong>and</strong><br />

they were loyal to the empire <strong>and</strong> valued education, church attendance, progress <strong>and</strong><br />

improvement. Through a network of churches, clubs <strong>and</strong> societies, their activities<br />

created a sense of class <strong>and</strong> community. As an exercise <strong>in</strong> social history, Willan wanted<br />

his biographical studies of Plaatje to be<br />

a reflection of the collective personality of a wider group of<br />

people from whom Plaatje derived so many of the beliefs <strong>and</strong><br />

values, <strong>and</strong> so much of the confidence <strong>and</strong> experience that<br />

enabled him to emerge as a national political <strong>and</strong> literary figure<br />

.... In Plaatje, these qualities found perhaps their greatest<br />

expression, but they were essentially those of a social group, not<br />

of a s<strong>in</strong>gle <strong>in</strong>dividual. 116<br />

Willan’s biographical studies of the black petty bourgeoisie <strong>in</strong> Kimberley were the<br />

impetus for Phil Bonner’s application of class analysis to the history of <strong>Africa</strong>n<br />

nationalist politics. Bonner drew attention to the contradictory <strong>and</strong> ambiguous effects of<br />

the upsurge <strong>in</strong> work<strong>in</strong>g class militancy on the petty bourgeoisie. Bonner argued that the<br />

fragmented response to conflict between labour <strong>and</strong> capital on the R<strong>and</strong> between 1917<br />

<strong>and</strong> 1920 on the part of the petty bourgeois leadership of the Transvaal Native Congress<br />

reflected the contradictions of the middle position of this layer of small bus<strong>in</strong>essmen <strong>and</strong><br />

professionals. St<strong>and</strong><strong>in</strong>g between capital <strong>and</strong> labour, they had been pulled <strong>in</strong> two ways.<br />

One section had offered its leadership <strong>and</strong> support to the black work<strong>in</strong>g class, while a<br />

115 Brian Willan, ‘An <strong>Africa</strong>n <strong>in</strong> Kimberley’, pp 238, 255.<br />

116 Brian Willan, ‘An <strong>Africa</strong>n <strong>in</strong> Kimberley’, p 255.<br />

151

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