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The Individual, Auto/biography and History in South Africa

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cont<strong>in</strong>uation”, <strong>and</strong> by not <strong>in</strong>dicat<strong>in</strong>g that they had expelled him <strong>and</strong> his comrades.<br />

Initially the FI thought that Tabata was pursu<strong>in</strong>g someth<strong>in</strong>g that Alex<strong>and</strong>er had<br />

<strong>in</strong>itiated. 97<br />

In a second irony two years later, after Alex<strong>and</strong>er Defense Committees had been created<br />

<strong>in</strong> Europe <strong>and</strong> North America, I.B. Tabata claimed Alex<strong>and</strong>er as a Unity Movement<br />

martyr as he toured the United States <strong>in</strong> Alex<strong>and</strong>er’s name. Dur<strong>in</strong>g the 1965 tour of the<br />

United States, Dora Taylor selectively recalled her <strong>and</strong> Tabata’s relationship with<br />

Alex<strong>and</strong>er. In describ<strong>in</strong>g Alex<strong>and</strong>er’s “eagerness to be active <strong>and</strong> [to] tra<strong>in</strong> more than<br />

the others”, Taylor suggested that when he came back to <strong>South</strong> <strong>Africa</strong> <strong>in</strong> 1961 he was<br />

“not fully aware, not fully acclimatised to the <strong>in</strong>tensification of Fascism”. However, she<br />

added: “Neville was always our son”. And this was why Tabata had “given his time to<br />

the defence of the Alex<strong>and</strong>er group, <strong>and</strong> of course extend<strong>in</strong>g it to the defense of other<br />

members”. 98<br />

Herewith, the rupture between Tabata <strong>and</strong> Alex<strong>and</strong>er was downplayed <strong>and</strong> almost<br />

opportunistically, Alex<strong>and</strong>er’s expulsion from APDUSA <strong>and</strong> the Unity Movement was<br />

swept under the carpet. Alex<strong>and</strong>er was reclaimed as ultimately ‘one of their own’ by the<br />

Unity Movement, <strong>and</strong> as generationally subject to Tabata’s leadership. In the process as<br />

well, Taylor placed herself alongside Tabata as the co‐parent of a member of the youth,<br />

the movement’s martyr, who had paid the price for his naiveté <strong>and</strong> ‘eagerness’. <strong>The</strong><br />

Alex<strong>and</strong>er Defense Committee became a vehicle for the promotion of the Unity<br />

Movement <strong>in</strong> exile <strong>and</strong> for project<strong>in</strong>g Tabata’s irrefutable leadership. <strong>The</strong> funds <strong>and</strong><br />

resources generated <strong>in</strong> Alex<strong>and</strong>er’s name became available for the sustenance of<br />

members of the movement, deemed to be eligible as victims of apartheid’s persecution. 99<br />

97 Ciraj Rassool, Interviews with Neville Alex<strong>and</strong>er, 8 & 28 December 1992.<br />

98 Transcript of Interview with Dora Taylor (probably conducted by Gwendolen Carter), Northwestern<br />

University, 20 November 1965, Carter‐Karis Papers, Melville J Herskovits Library of <strong>Africa</strong>n Studies,<br />

Northwestern University.<br />

99 See ‘Memor<strong>and</strong>um Concern<strong>in</strong>g the Work of the Alex<strong>and</strong>er Defense Committee <strong>in</strong> Aid<strong>in</strong>g the Victims<br />

of <strong>South</strong> <strong>Africa</strong>n Persecution’, Alex<strong>and</strong>er Defense Committee Records, 1962‐1971, SML Microform,<br />

Sterl<strong>in</strong>g Memorial Library, Yale University; Berta Green to I.B. Tabata, 11 November 1966, Unity<br />

Movement of <strong>South</strong> <strong>Africa</strong> Papers (by courtesy, Jane Gool), Harare (1991). In this letter Green wrote<br />

470

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