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The Individual, Auto/biography and History in South Africa

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underst<strong>and</strong> the background, political character <strong>and</strong> personality traits of <strong>Africa</strong>n<br />

leadership. This methodological <strong>in</strong>dividualism was taken a step further through the<br />

suggestion that <strong>Africa</strong>n nationalist leadership reflected cont<strong>in</strong>uity <strong>and</strong> that leadership<br />

styles were h<strong>and</strong>ed down as traditions. <strong>The</strong> sum total of this resistance history, through<br />

different phases, could be grasped through the construction of a pantheon of personalities.<br />

In spite of the centrality of the <strong>in</strong>dividual <strong>and</strong> <strong>biography</strong> to this account, as with Karis <strong>and</strong><br />

Carter, no attempt was made to expla<strong>in</strong> <strong>in</strong>dividuality <strong>and</strong> leadership theoretically or to<br />

underst<strong>and</strong> how <strong>in</strong>dividuals were produced <strong>and</strong> leaders constructed. For Hendricks, these<br />

were empirical issues, which could be read off political statements, drawn largely from the<br />

Karis <strong>and</strong> Carter collection. <strong>The</strong> objective was to tell a story of leadership <strong>in</strong> struggle, with<br />

leadership seen as self‐evident. In this story of resistance leadership, historical explanation<br />

was to be found, teleologically, <strong>in</strong> the unfold<strong>in</strong>g of events.<br />

While Gerhart <strong>and</strong> Hendricks documented the unfold<strong>in</strong>g of <strong>Africa</strong>n nationalism, Joshua<br />

Lazerson’s doctoral research was on the participation of whites <strong>in</strong> resistance to<br />

apartheid. 53 Allison Drew, on the other h<strong>and</strong>, focused on the development of socialist<br />

politics <strong>in</strong> <strong>South</strong> <strong>Africa</strong>. Concerned to expla<strong>in</strong> the ‘role’ of white <strong>South</strong> <strong>Africa</strong>ns <strong>in</strong> the<br />

evolution of a “non‐racial political culture”, Lazerson focused on the Communist Party of<br />

<strong>South</strong> <strong>Africa</strong> <strong>in</strong> the 1940s, the Spr<strong>in</strong>gbok Legion <strong>in</strong> the 1940s <strong>and</strong> early 1950s, <strong>and</strong> the<br />

<strong>South</strong> <strong>Africa</strong>n Congress of Democrats between the early 1950s <strong>and</strong> the early 1960s. It was<br />

<strong>in</strong> these organisations that “white <strong>South</strong> <strong>Africa</strong>ns who sought to support blacks <strong>in</strong> their<br />

efforts to change the status quo found expression for their energies”. In his study of<br />

attempts on the part of blacks <strong>and</strong> whites to “<strong>in</strong>teract as partners <strong>in</strong> the movement for<br />

political, social <strong>and</strong> economic liberation”, Lazerson was concerned to uncover what had<br />

brought whites to the <strong>Africa</strong>n nationalist movement, <strong>and</strong> what they had brought to it. 54<br />

53 Joshua Lazerson, ‘Work<strong>in</strong>g Aga<strong>in</strong>st the Tide’. Lazerson’s dissertation was later published. See<br />

Joshua Lazerson, Aga<strong>in</strong>st the Tide: Whites <strong>in</strong> the Struggle Aga<strong>in</strong>st Apartheid, Boulder, Colorado:<br />

Westview Press, 1994. <strong>The</strong> <strong>South</strong> <strong>Africa</strong>n co‐publisher was Mayibuye Books.<br />

54 Joshua Lazerson, ‘Work<strong>in</strong>g Aga<strong>in</strong>st the Tide’, pp 1‐8.<br />

130

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