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The Individual, Auto/biography and History in South Africa

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for the field of political <strong>biography</strong> <strong>in</strong> <strong>South</strong> <strong>Africa</strong> through open<strong>in</strong>g up questions<br />

about political lives as productions <strong>and</strong> about the place of narrative <strong>in</strong> the formation<br />

of identity. <strong>The</strong>se questions create the possibility of extend<strong>in</strong>g the field of <strong>South</strong><br />

<strong>Africa</strong>n resistance history beyond the realist methodological boundaries of<br />

chronological narrative <strong>and</strong> the recovery limits of documentary political history.<br />

Tabata biographies <strong>and</strong> documentary history<br />

Biographical narrations of I.B. Tabata’s political life have featured <strong>in</strong> the recovery<br />

projects of documentary history <strong>in</strong> the collections of political documents <strong>and</strong> political<br />

lives compiled by Gwendolen Carter <strong>and</strong> Tom Karis <strong>in</strong> the 1960s <strong>and</strong> 1970s. Tabata’s<br />

political career was also a subject of some focus <strong>in</strong> the archival <strong>in</strong>vestigations <strong>and</strong><br />

political syntheses of American political scientist Allison Drew <strong>and</strong> socialist<br />

<strong>in</strong>tellectual Baruch Hirson, both of whom set out to recover <strong>and</strong> document the<br />

political record of <strong>South</strong> <strong>Africa</strong>n Marxist ‐ especially Trotskyist ‐ political formations,<br />

th<strong>in</strong>kers <strong>and</strong> activists. As argued above, Carter <strong>and</strong> Karis’s documentary history of<br />

the national movements, as a project of archiv<strong>in</strong>g <strong>and</strong> resistance historical narration,<br />

served to set the terms, chronologies <strong>and</strong> codes through which black <strong>South</strong> <strong>Africa</strong>n<br />

resistance politics was understood for a long time. In its published form <strong>and</strong> <strong>in</strong> its<br />

existence as an archive, the Karis <strong>and</strong> Carter project constructed an orthodox<br />

narrative history of modern, rational <strong>and</strong> purposeful political formations, led by<br />

equally modern, rational <strong>and</strong> purposeful leaders. Political history was constituted<br />

out of the words <strong>and</strong> actions of political leaders of national political organisations,<br />

<strong>and</strong> their political statements <strong>and</strong> biographic profiles stood as the authoritative –<br />

almost monumental – sources of a significant political history. 11<br />

While Volumes 2 <strong>and</strong> 3 of the Karis <strong>and</strong> Carter series published a range of political<br />

materials authored by Tabata, 12 Tabata was also accorded two paragraphs<br />

11 See Chapter Three.<br />

12 For example, ‘Address by I.B. Tabata, AAC Conference, December 16, 1941’ (Document 62),<br />

‘Letter [“On the Organisations of the <strong>Africa</strong>n People”], from I.B. Tabata to Nelson M<strong>and</strong>ela’, June<br />

16, 1948’ (Document 67) <strong>and</strong> ‘“Open<strong>in</strong>g Address” at First Conference of the society of Young<br />

299

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