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The Individual, Auto/biography and History in South Africa

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Ngcelwane, whose family had had been removed from District Six <strong>in</strong> the 1960s. 72 In some<br />

ways, District Six lives were turned <strong>in</strong>to allegories of racial pasts, as part of the<br />

construction of multicultural histories of <strong>South</strong> <strong>Africa</strong>. 73<br />

<strong>The</strong> publication of these books was realised through careful mediation, out of which three<br />

District Six life histories were presented as autobiographical products <strong>and</strong> authentic<br />

testaments of District Six lives. At Kwela Books, this mediation occurred through the<br />

editor, Anneri van der Merwe, who spearheaded the <strong>in</strong>terest <strong>in</strong> women’s written lives. It<br />

is not apparent what the precise nature of this mediation was, whether it <strong>in</strong>volved the<br />

work of the amanuensis or whether it occurred through purposeful edit<strong>in</strong>g, structur<strong>in</strong>g<br />

<strong>and</strong> overwrit<strong>in</strong>g. It is clearer how these mediations occurred <strong>in</strong> the case of Ebrahim’s<br />

book, who had a number of assistants <strong>in</strong> the District Six Museum <strong>in</strong>clud<strong>in</strong>g librarians,<br />

curators, editors <strong>and</strong> colleagues (<strong>in</strong>clud<strong>in</strong>g Fortune herself) who encouraged him to put<br />

pen to paper, who gave him ideas on what to write about, <strong>and</strong> who turned his words <strong>in</strong>to<br />

a structured, published text.<br />

More than mere recovery, these books <strong>in</strong>volved an active production of memory. What<br />

was achieved was <strong>in</strong> some ways a construction of District Six memory, which tended to<br />

depict the loss of a childhood paradise, as processed through the organisation of memory.<br />

District Six here, accord<strong>in</strong>g to the research of Zuleiga Adams, was turned <strong>in</strong>to a magical,<br />

depoliticised place, where the child was presumed to have been <strong>in</strong>nocent <strong>and</strong> naïve.<br />

Accounts of youth rituals <strong>and</strong> childish games <strong>and</strong> experiences, <strong>and</strong> views of the adult<br />

world provided a stamp of authenticity. <strong>The</strong>se elements have also been a feature of the<br />

story of District Six’s destruction presented through theatre <strong>and</strong> were also a characteristic<br />

of the Streets <strong>and</strong> Three Stories exhibitions. 74<br />

72 L<strong>in</strong>da Fortune, <strong>The</strong> House <strong>in</strong> Tyne Street: Childhood Memories of District Six (Cape Town: Kwela Books,<br />

1996); Nomvuyo Ngcelwane, Sala Kahle, District Six: An <strong>Africa</strong>n Woman’s Perspective (Cape Town:<br />

Kwela Books, 1998); Noor Ebrahim, Noor’s Story: My Life <strong>in</strong> District Six (Cape Town: District Six<br />

Museum, 1999).<br />

73 On the consolidation <strong>and</strong> contestation of the discourse on ‘many cultures’ <strong>in</strong> <strong>South</strong> <strong>Africa</strong>, see Ciraj<br />

Rassool, ‘<strong>The</strong> Rise of Heritage <strong>and</strong> the Reconstitution of <strong>History</strong>’.<br />

74 Zuleiga Adams, ‘Memory, Imag<strong>in</strong>ation <strong>and</strong> Removal: Remember<strong>in</strong>g <strong>and</strong> Forgett<strong>in</strong>g District Six’,<br />

M.A. M<strong>in</strong>i‐thesis, University of the Western Cape, 2002.<br />

216

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