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The Individual, Auto/biography and History in South Africa

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certa<strong>in</strong> tendencies … to see themselves first <strong>and</strong> then the<br />

struggle as someth<strong>in</strong>g merely attached to them. <strong>The</strong><br />

movement then becomes a magnify<strong>in</strong>g mirror <strong>in</strong> front of<br />

which their little egos strut their little hour. 65<br />

Dissent, discipl<strong>in</strong>e <strong>and</strong> biographic contestation<br />

One of the earliest expressions of dissent aga<strong>in</strong>st Tabata’s leadership occurred as early as<br />

1948 after Tabata’s arrest. His old WPSA comrade, Cadoc Kobus, had expressed<br />

resentment at Tabata for criticis<strong>in</strong>g his <strong>in</strong>volvement <strong>in</strong> an Eisteddfod, <strong>and</strong> for “shoot<strong>in</strong>g<br />

[his] mouth say<strong>in</strong>g I am do<strong>in</strong>g no work”. Kobus wrote to Tabata: “you do not have to do<br />

me down <strong>in</strong> order to prove to them what a glutton you are for hard work”. 66 Tabata<br />

denied spend<strong>in</strong>g his time “tour<strong>in</strong>g the country … for the sole purpose of ridicul<strong>in</strong>g<br />

[Kobus] for [his] s<strong>in</strong>g<strong>in</strong>g”, but questioned Kobus’ capacity to focus on his political work:<br />

“Each time I have asked you for a detailed report of political activities <strong>in</strong> the Transkei (as<br />

one who is on the spot), you were not able to tell me because of your <strong>in</strong>ability to move<br />

around”, Tabata asserted. He followed this up by suggest<strong>in</strong>g that the Eisteddfod was a<br />

means “to amuse the children <strong>and</strong> divert their attention from more serious th<strong>in</strong>gs”. 67<br />

Later, <strong>in</strong> 1953, when Kobus accused Leo Sihlali of hav<strong>in</strong>g “muzzle[d]” him at a<br />

Convention meet<strong>in</strong>g, <strong>and</strong> of hav<strong>in</strong>g treated him “as an opposition”, these tensions about<br />

Tabata resurfaced, <strong>and</strong> Kobus expressed a concern that “we are witness<strong>in</strong>g the <strong>in</strong>cipient<br />

stages of a ‘Leader’ cult”. 68 This was the same accusation presented about Tabata <strong>in</strong> 1956<br />

by Hosea Jaffe, <strong>and</strong> repeated <strong>in</strong> 1959 by Kies, Kobus <strong>and</strong> others <strong>in</strong> the document ‘What<br />

Has Happened <strong>in</strong> the Non‐European Unity Movement?’ 69<br />

65 I.B. Tabata to Leo Sihlali, 25 August 1953, I.B. Tabata Collection, BC 925.<br />

66 Cadoc Kobus to I.B. Tabata, 12 November 1948, I.B. Tabata Collection, BC 925. Interest<strong>in</strong>gly, when<br />

asked about these tensions <strong>and</strong> disagreements, Kobus denied all knowledge of them <strong>in</strong> spite of be<strong>in</strong>g a<br />

key protagonist. He did admit, perhaps tell<strong>in</strong>gly, that while they had been “very close” <strong>and</strong> had found<br />

their “way <strong>in</strong>to liberation politics together”, Tabata “progressed faster” because “he had more time”. See<br />

Cadoc Kobus to Ciraj Rassool, 15 April 1993 (In my possession). See also Ciraj Rassool, Interview with<br />

Cadoc Kobus, Qumbu, 19‐20 July 1993.<br />

67 I.B. Tabata to Cadoc Kobus, 20 November 1948, I.B. Tabata Collection, BC 925.<br />

68 Cadoc Kobus to Leo Sihlali, 10 April 1953, I.B. Tabata Collection, BC 925.<br />

69 Statement by Hosea Jaffe, 2 October 1956, I.B. Tabata Collection, BC 925; R.E. Viljoen, S.A. Jayiya, C.M.<br />

Kobus <strong>and</strong> B.M. Kies, ‘What Has Happened <strong>in</strong> the Non‐European Unity Movement?’, February 1959,<br />

Baruch Hirson Papers.<br />

460

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