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The Individual, Auto/biography and History in South Africa

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deepen<strong>in</strong>g <strong>in</strong> Robben Isl<strong>and</strong>’s cultural economy, it seemed as if the dem<strong>and</strong>s of tourism<br />

<strong>and</strong> the pilgrimage to Cell No. 5 <strong>in</strong> B Section had temporarily won out.<br />

In <strong>South</strong> <strong>Africa</strong> at the turn of the millenium a biographic character was be<strong>in</strong>g given to the<br />

cultural l<strong>and</strong>scape, with the life of leaders a central focus. Biography, conceived of <strong>in</strong> quite<br />

conventional ways, was confirmed as one of the chief modes of negotiat<strong>in</strong>g the past <strong>in</strong> the<br />

public doma<strong>in</strong>, <strong>and</strong> was a central feature of stories of resistance <strong>and</strong> reconciliation,<br />

recovered as the basis of nation‐build<strong>in</strong>g <strong>in</strong> the new <strong>South</strong> <strong>Africa</strong>. At the centre of all of<br />

this biographic activity, <strong>and</strong> reflected through a cluster of biographic projects, was the life<br />

of Nelson M<strong>and</strong>ela, whose ‘long walk’ came to symbolise the new nation’s past. <strong>The</strong><br />

M<strong>and</strong>ela Museum, the M<strong>and</strong>ela Library <strong>and</strong> Await<strong>in</strong>g Trial Block on Constitution Hill <strong>in</strong><br />

Gauteng ‐ itself a Legacy Project ‐ jo<strong>in</strong>ed the Robben Isl<strong>and</strong> Museum (with Cell No. 5, B<br />

Section <strong>and</strong> the M<strong>and</strong>ela Gateway) <strong>in</strong> constitut<strong>in</strong>g a phalanx of public history projects at<br />

the apex of <strong>South</strong> <strong>Africa</strong>’s heritage l<strong>and</strong>scape. To this was added the legacy project on ‘the<br />

M<strong>and</strong>ela Trail’, which was given flesh through the publication of Luli Call<strong>in</strong>icos’ book on<br />

the heritage site l<strong>and</strong>scape of M<strong>and</strong>ela’s <strong>biography</strong>. 232 Together these heritage <strong>in</strong>itiatives<br />

<strong>and</strong> mediations tried to ensure that M<strong>and</strong>ela’s ‘walk to freedom’ would rema<strong>in</strong> the key<br />

trope for the nation’s history narrated as the triumph of reconciliation.<br />

<strong>The</strong>se heritage depictions of M<strong>and</strong>ela’s <strong>biography</strong> need to be understood as follow<strong>in</strong>g on<br />

a longer genealogy of biographical work <strong>in</strong> which M<strong>and</strong>ela’s narrated life came to be<br />

<strong>in</strong>scribed <strong>in</strong>to <strong>South</strong> <strong>Africa</strong>’s process of nation mak<strong>in</strong>g as embody<strong>in</strong>g its heritage <strong>and</strong><br />

ensur<strong>in</strong>g its prospects. <strong>The</strong>se are more than just questions about image <strong>and</strong> myth. <strong>The</strong>y<br />

are questions about the cultural production of M<strong>and</strong>ela’s life through the medium of<br />

<strong>biography</strong>, which <strong>in</strong>volved different k<strong>in</strong>ds of biographical activity, different stages of the<br />

biographical process <strong>and</strong> particular circumstances with<strong>in</strong> which biographical activity<br />

occurred. <strong>The</strong>se are also questions about the ‘relations of cultural production’ <strong>in</strong>volved<br />

<strong>and</strong> the <strong>in</strong>tervention of experts <strong>and</strong> assistants, promoters, publicists <strong>and</strong> image‐makers <strong>in</strong><br />

biographical processes through which M<strong>and</strong>ela’s life has been produced over time.<br />

232 Luli Call<strong>in</strong>icos, <strong>The</strong> World that Made M<strong>and</strong>ela – A Heritage Trail.<br />

272

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