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The Individual, Auto/biography and History in South Africa

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“colour <strong>and</strong> strength” were important, a hard cover was out of the question. 121 Soon,<br />

copies of the book went on sale, with all moneys returned directly to Tabata.<br />

<strong>The</strong> circulation of the book was seen as provid<strong>in</strong>g a theoretical <strong>and</strong> historical<br />

explanation of the basis of the AAC’s federal structure <strong>and</strong> argument for pr<strong>in</strong>cipled<br />

unity. CATA expressed its appreciation for “the first book, <strong>in</strong> the long history of <strong>South</strong><br />

<strong>Africa</strong>, to be written by a Non‐European, of the Non‐Europeans, from a Non‐European<br />

liberatory po<strong>in</strong>t of view”. Tabata went beyond Plaatje’s writ<strong>in</strong>gs <strong>in</strong> express<strong>in</strong>g “not only<br />

the suffer<strong>in</strong>gs of the people”, but also “the aspirations of a reawakened people”.<br />

Whereas Plaatje’s work reflected a time when “Non‐European <strong>in</strong>tellectuals were still<br />

ideological slaves of the British Empire <strong>and</strong> of White Liberalism”, Tabata’s work<br />

reflected the “new age” of “an entire people … break<strong>in</strong>g with the mental slavery of the<br />

past <strong>in</strong> order to throw off their material cha<strong>in</strong>s”. <strong>The</strong> book represented “completely<br />

<strong>in</strong>dependent th<strong>in</strong>k<strong>in</strong>g”, based “exclusively on the needs <strong>and</strong> aspirations of the<br />

oppressed peoples”, without “the fa<strong>in</strong>test trace of dependence on the reign<strong>in</strong>g ideas of<br />

even the most subtle th<strong>in</strong>kers of the World Herrenvolk”. 122<br />

Indeed, Tabata saw this book as a manual of pr<strong>in</strong>cipled resistance methods, complete<br />

with historical explanations of the significance of the AAC, outl<strong>in</strong>es of political obstacles<br />

<strong>and</strong> forms of disruption, <strong>and</strong> discussions of “new methods of struggle”. 123 In creat<strong>in</strong>g<br />

this ‘manual of struggle’, he felt he had “perhaps exaggeratedly emphasised the<br />

consciousness <strong>and</strong> clarity of the AAC”. His generation, he argued, “had started at a<br />

disadvantage”, with “no body of literature, no set of pr<strong>in</strong>ciples to guide us <strong>in</strong> our<br />

political struggles”. <strong>The</strong>y had “to start from scratch”. With <strong>The</strong> Awaken<strong>in</strong>g, he suggested,<br />

121 I.B. Tabata, Diary entry for 9 December 1950; I.B. Tabata to Seymour Papert, 12 May 1950, I.B.<br />

Tabata Collection, BC 925; Interview with Baruch Hirson, 11 September 1991.<br />

122 Teachers’ Vision, Vol 18, No 4, December 1951, p 12. A review of Tabata’s book was headed ‘A<br />

Historic Book by Mr. I.B. Tabata’.<br />

123 I.B. Tabata, <strong>The</strong> All <strong>Africa</strong>n Convention: <strong>The</strong> Awaken<strong>in</strong>g of a People, Cape Town: All <strong>Africa</strong>n<br />

Convention, 1950, pp 89, 101.<br />

369

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