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The Individual, Auto/biography and History in South Africa

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‘Headquarters’ of APDUSA <strong>and</strong> UMSA, <strong>and</strong> of his meet<strong>in</strong>g with Tabata (“Comrade<br />

Chair” <strong>in</strong> the text) <strong>and</strong> Jane Gool (the “gr<strong>and</strong>e dame”). Anthony’s book also exam<strong>in</strong>ed<br />

the subsequent disillusionment that had engulfed him after he had crossed the border<br />

illegally to face not only a number of obstacles, but to f<strong>in</strong>d an <strong>in</strong>effectual, severely<br />

weakened, decay<strong>in</strong>g organisation, which susta<strong>in</strong>ed itself through a corrupt leadership. 138<br />

This novel was an account of Anthony’s (Comrade B’s) loyalty to his organisation, of<br />

long held political relationships either susta<strong>in</strong>ed (such as with Bobby Wilcox, or<br />

“Comrade R”) or soured (such as with Kader Hassim, or “Moonsami”). But mostly it<br />

was a tale of his reverence for Tabata, <strong>and</strong> the fate of this reverence as he made his way<br />

to encounter Tabata <strong>in</strong> the flesh. In jo<strong>in</strong><strong>in</strong>g the New Unity Movement, Moonsami had<br />

chosen to break out of the orbit of his one‐time patron, Comrade Chair. Moonsami had<br />

been widely considered at one stage to be “the heir‐apparent”, <strong>and</strong> had even modelled<br />

“his bear<strong>in</strong>g, his presentation, even his voice” on Comrade Chair. Yet after his release<br />

from Robben Isl<strong>and</strong>, Moonsami depicted him as “an unmitigated dictator” who had<br />

“destroyed all its notable leaders”. All Comrade Chair had left around him were “four<br />

or five lackeys who do his bidd<strong>in</strong>g”. Comrade B’s immediate response to this<br />

representation was anger at Moonsami, an “ambitious impostor” <strong>and</strong> “shrewd crook”,<br />

who had “dared to speak <strong>in</strong> pejorative terms about one of the bravest <strong>and</strong> most steadfast<br />

liv<strong>in</strong>g revolutionaries”. 139<br />

Comrade B had “never met a revolutionary approach<strong>in</strong>g the skill, the s<strong>in</strong>gle‐m<strong>in</strong>dedness<br />

of purpose, the tenacity <strong>and</strong> the durability” as Comrade Chair. Comrade Chair was a<br />

man “born of the conditions of our country <strong>and</strong> drenched <strong>in</strong> it”. He was a “revolutionist<br />

without equal”. He epitomised a “concretisation of revolutionary consciousness” <strong>and</strong><br />

was the “dialectical synthesis of the universal <strong>and</strong> the idiosyncratic”. 140 In Comrade B’s<br />

memory of a political meet<strong>in</strong>g <strong>in</strong> the City Hall, Comrade Chair was<br />

138 Frank Anthony, <strong>The</strong> Journey: <strong>The</strong> Revolutionary Anguish of Comrade B (Johannesburg: Ravan Press,<br />

1991).<br />

139 Frank Anthony, <strong>The</strong> Journey, pp 33‐34, 40‐44.<br />

140 Frank Anthony, <strong>The</strong> Journey, p 150.<br />

486

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