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The Individual, Auto/biography and History in South Africa

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“appreciated as they should”, he argued, “unless the readers have a grasp of our<br />

policy”. To fulfil this need, Sihlali proposed the writ<strong>in</strong>g <strong>and</strong> distribution of<br />

“pamphletettes”, which would be circulated free of charge. He suggested that it be<br />

named “‘I<strong>in</strong>cwadana zeAll‐<strong>Africa</strong>n Convention’, (Eyokuqala)” <strong>and</strong> mentioned that as<br />

AAC president, Tsotsi’s approval was needed. Sihlali enclosed a rough, <strong>in</strong>complete draft<br />

of a sample ‘pamphletette’ <strong>and</strong> asked for Tabata’s counsel on whether it satisfied the<br />

requirement. As it was <strong>in</strong> Xhosa, he also forwarded a copy to A.C. Jordan for his advice,<br />

as Jordan was the AAC’s ma<strong>in</strong> translator of political materials for distribution <strong>in</strong><br />

Xhosa. 34<br />

Tabata’s response, however, was not encourag<strong>in</strong>g. Both he <strong>and</strong> Jordan had seen value <strong>in</strong><br />

Sihlali’s text, <strong>and</strong> that from the sample he saw, he could gather “the scope of those to<br />

follow”. In a supportive ve<strong>in</strong>, Tabata agreed with the pr<strong>in</strong>ciple of “send<strong>in</strong>g out as much<br />

literature as possible”, say<strong>in</strong>g that, <strong>in</strong> general, there certa<strong>in</strong>ly was “room for<br />

pamphletettes”. However, <strong>in</strong> his assessment of “the times”, he felt that it would be<br />

<strong>in</strong>advisable to “follow the course” Sihlali proposed. Tabata expressed his “grave doubts<br />

as to the advisability of send<strong>in</strong>g out forerunners” before “we are ready with our big<br />

stuff”. In these times, he argued, it was important to ensure that “literature of last<strong>in</strong>g<br />

value” be placed “<strong>in</strong> the h<strong>and</strong>s of the people”. He urged that “noth<strong>in</strong>g [be done] to<br />

jeopardise” the appearance of ‘<strong>The</strong> Boycott’. On the issues of language level <strong>and</strong> read<strong>in</strong>g<br />

capacity, Tabata urged Sihlali to go back to ‘<strong>The</strong> Rehabilitation Scheme’ <strong>and</strong> th<strong>in</strong>k about<br />

its impact on the m<strong>in</strong>ds of the people. 35 He argued to Sihlali that<br />

if you brush aside language for the moment, you will f<strong>in</strong>d<br />

that the ideas are easily assimilable. In fact they would speak<br />

a great deal to the average <strong>Africa</strong>n, especially <strong>in</strong> the rural<br />

areas. That is the language they know. I personally believe<br />

that the peasant will underst<strong>and</strong> these ideas far better than<br />

the <strong>in</strong>tellectual <strong>and</strong> the townsman. 36<br />

34 Leo Sihlali to I.B. Tabata, 16 April 1953, I.B. Tabata Collection, BC 925.<br />

35 I.B. Tabata to Leo Sihlali, 2 May 1953, I.B. Tabata Collection, BC 925.<br />

36 I.B. Tabata to Leo Sihlali, 2 May 1953, I.B. Tabata Collection, BC 925.<br />

450

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