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The Individual, Auto/biography and History in South Africa

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emotional <strong>and</strong> sexual desires as the tasks of rebuild<strong>in</strong>g a political movement took<br />

precedence.<br />

From around 1962, after Taylor had left <strong>South</strong> <strong>Africa</strong> permanently, the narration,<br />

reproduction <strong>and</strong> dissem<strong>in</strong>ation of I.B. Tabata’s <strong>biography</strong> as part of the Unity<br />

Movement’s political agitation <strong>in</strong> <strong>Africa</strong>, Europe <strong>and</strong> North America became one of her<br />

chief areas of work. This work built upon a significant mutual biographic element that<br />

had been a feature of their many‐sided relationship <strong>in</strong> <strong>South</strong> <strong>Africa</strong>. As Tabata’s primary<br />

biographer, Taylor conducted her biographic work as part of her political commitment.<br />

Tabata’s <strong>biography</strong> was also a labour of love. Dora Taylor poured her energies <strong>in</strong>to<br />

tell<strong>in</strong>g the story of Tabata’s political life as an expression of her personal commitment to<br />

support<strong>in</strong>g his political efforts. In the process, their relationship of mutuality <strong>and</strong><br />

exchange became <strong>in</strong>creas<strong>in</strong>gly one‐sided, geared towards promot<strong>in</strong>g the political<br />

movement <strong>and</strong> its president, I.B. Tabata. In the process, Taylor paid the price of<br />

sacrific<strong>in</strong>g her literary work as the urgency of political agitation gradually gave way to<br />

the politics of presidentialism. And <strong>in</strong> return, as a means of settl<strong>in</strong>g his enormous debt of<br />

gratitude, Tabata ensured that Taylor overcame her political isolation by be<strong>in</strong>g <strong>in</strong>vited to<br />

jo<strong>in</strong> the Executive Committee of the Unity Movement <strong>in</strong> exile.<br />

In April 1962, Dora Taylor arrived <strong>in</strong> Brita<strong>in</strong> from Northern Rhodesia, after hav<strong>in</strong>g left<br />

Cape Town <strong>in</strong> the previous month. Five weeks later, after hav<strong>in</strong>g secretly left <strong>South</strong><br />

<strong>Africa</strong>, I.B. Tabata embarked on an ‘epic’ journey <strong>and</strong> jo<strong>in</strong>ed her <strong>in</strong> Hemel Hempstead <strong>in</strong><br />

a personal <strong>and</strong> political reunion that she called a “miracle”. 66 Amid visits to museums<br />

<strong>and</strong> galleries <strong>in</strong> London, to K<strong>in</strong>g’s College Chapel <strong>in</strong> Cambridge <strong>and</strong> to Karl Marx’s<br />

grave, Tabata <strong>and</strong> Taylor resumed their political work. While Taylor typed fresh copies<br />

of Tabata’s addresses to SOYA <strong>and</strong> APDUSA, Tabata set about meet<strong>in</strong>g <strong>and</strong> attempt<strong>in</strong>g<br />

to lobby Tanganyikan, Ghanaian, Ch<strong>in</strong>ese, Polish, Soviet <strong>and</strong> Czech officials <strong>in</strong> London.<br />

Tabata <strong>and</strong> Taylor also circulated Tabata’s publications <strong>and</strong> addresses to potential<br />

supporters or <strong>in</strong>fluential publicists <strong>in</strong> Brita<strong>in</strong>, such as Col<strong>in</strong> Legum <strong>and</strong> Basil Davidson,<br />

66 Dora Taylor, Pocket Diary, entry for 25 May 1962, I.B. Tabata Collection, BC 925.<br />

419

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