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The Individual, Auto/biography and History in South Africa

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WPSA’s newspaper, <strong>The</strong> Spark, spoke of the philosophical centrality of Tabata’s shift<br />

away from Christianity <strong>and</strong> God <strong>in</strong> his early political life. 163<br />

In other ways, however, the assertion of the religious was not <strong>in</strong>appropriate because it<br />

enabled a reconnection with an early period <strong>in</strong> Tabata’s life, when he had come under<br />

the guidance <strong>and</strong> patronage of an Anglican priest, Bishop W.E. Smyth. Smyth had been<br />

the warden of the Anglican Hostel at Fort Hare Native College, where Tabata was <strong>in</strong> the<br />

matriculation class from 1930 to1932. Smyth’s two sisters had come to live with him, <strong>and</strong><br />

one had died while he was still warden. At Fort Hare, the key idea beh<strong>in</strong>d the Anglican<br />

Hostel had been of the warden “be<strong>in</strong>g <strong>in</strong> much closer touch with the students”. Smyth<br />

had “shared the life of his students as a father with his family” <strong>in</strong> what was little more<br />

than a rented bungalow. He slept <strong>and</strong> worked <strong>in</strong> the same room with them. Smyth took<br />

his students such as Tabata, Kobus, Mancoba <strong>and</strong> A.C. Jordan for long walks over<br />

weekends, “draw<strong>in</strong>g them out <strong>and</strong> discuss<strong>in</strong>g their ideas”, <strong>and</strong> also asked students to<br />

jo<strong>in</strong> him for meals. In his sister Ethel’s recollection, he was “always accessible to any<br />

man at any m<strong>in</strong>ute <strong>and</strong> he always trusted us”. Known as ‘Bawo’ or ‘Father’ to his<br />

students, his sister was conv<strong>in</strong>ced that “all [had] felt his fatherhood”. 164<br />

All students were obliged to attend Hostel prayers on weekday even<strong>in</strong>gs, <strong>and</strong> a Sunday<br />

bible class, <strong>in</strong> addition to their Sunday morn<strong>in</strong>g service. <strong>The</strong> Anglican Hostel also had a<br />

choir <strong>and</strong> an American organ, <strong>and</strong> there were regular music <strong>and</strong> choir practices<br />

conducted with the assistance of Miss E Robertson from Alice. In c.1930, Tabata was<br />

photographed <strong>in</strong> altar robes along with other altar servers, Smyth <strong>and</strong> Robertson by<br />

163 Ciraj Rassool, Interview with Cadoc Kobus, Qumbu, 19‐20 July 1993; Interview with Ernest Mancoba,<br />

Cape Town, 25 April 1995, assisted by Wonga Mancoba. See also Chapter Seven, footnote 45. Tabata,<br />

Kobus <strong>and</strong> Mancoba lived together <strong>in</strong> the Anglican Hostel at Fort Hare <strong>in</strong> 1932.<br />

164 Lists of Students <strong>in</strong> the Anglican Hostel, 1930‐1932, Cory Library For Historial Research, PR 3295;<br />

‘First Report of the Native Church Hostel at Fort Hare, <strong>South</strong> <strong>Africa</strong> <strong>and</strong> the Fellowship of Prayer <strong>and</strong><br />

Alms’, Cory Library For Historial Research, PR 3364; Rev. F.H. Brabant, D.D., ‘Beda Hall, 1920‐1952’;<br />

Bishop Ferguson‐Davie, ‘Fort Hare: Early Days of the Anglican Hostel’, Cory Library, Rhodes<br />

University, PR 3025; Ethel Smyth to Archdeacon Rolfe, 12 September 1948, Cory Library, Rhodes<br />

University, PR 3145/A. It is quite likely that this is where Tabata encountered Marxist <strong>and</strong> radical<br />

literature for the first time. On Bishop Smyth <strong>and</strong> Fort Hare more generally, see Z.K. Matthews, Freedom<br />

for My People (Cape Town: David Philip, 1981), Chapter Four.<br />

496

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