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The Individual, Auto/biography and History in South Africa

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<strong>in</strong> “his contribution” to the liberation movement. We will miss “his warm h<strong>and</strong>shake<br />

<strong>and</strong> even the whiplash of his tongue”. 154<br />

From the funeral podium, Nikane <strong>and</strong> other speakers devoted a substantial amount of<br />

energy to denounc<strong>in</strong>g the New Unity Movement, who represented those who “fell by<br />

the way side [<strong>and</strong>] left the organisation”. Nikane argued that while they “pretended not<br />

to have left”, there was “only one Unity Movement”, UMSA of which Tabata had been<br />

founder <strong>and</strong> president. This was the only Unity Movement, “founded by the orig<strong>in</strong>al<br />

people of whom Jane Gool … [was] one”. Those who had formed the New Unity<br />

Movement were “renegades” who had “departed from the history of this<br />

organisation”. 155 <strong>The</strong> sett<strong>in</strong>g of Tabata’s funeral ceremony became a political meet<strong>in</strong>g at<br />

which attempts were made to reassert weaken<strong>in</strong>g organisational bonds through Tabata’s<br />

<strong>biography</strong> <strong>and</strong> through attacks on the New Unity Movement, whose creation had<br />

threatened UMSA’s very existence. It was important for UMSA to attempt to assert some<br />

authority over the process of def<strong>in</strong><strong>in</strong>g Tabata’s passage <strong>in</strong>to memory. And the New<br />

Unity Movement’s formation <strong>and</strong> existence was seen as a disrespectful affront to<br />

Tabata’s legacy <strong>and</strong> memory. A few weeks later, the fragile structures of UMSA held a<br />

follow‐up public memorial meet<strong>in</strong>g <strong>in</strong> a Cape Town township, at which criticisms of the<br />

New Unity Movement were reasserted. 156<br />

<strong>The</strong>se attacks did not stop the New Unity Movement affiliate, APDUSA Natal, from<br />

hold<strong>in</strong>g a Tabata memorial meet<strong>in</strong>g of their own, <strong>and</strong> from attempt<strong>in</strong>g a new appraisal<br />

of Tabata’s career as an activist <strong>and</strong> author. This meet<strong>in</strong>g took place <strong>in</strong> a Durban<br />

township a year after Tabata’s death, <strong>and</strong> marked an attempt to claim Tabata’s memory<br />

as part of the political foundations of the New Unity Movement. <strong>The</strong> David L<strong>and</strong>au<br />

Centre <strong>in</strong> Asherville where the meet<strong>in</strong>g took place was bedecked with large portraits of<br />

154 Record<strong>in</strong>g <strong>and</strong> Transcript of part of the funeral ceremony of I.B. Tabata, Lesseyton, 27 October 1990<br />

(one cassette), author’s possession. This record<strong>in</strong>g was made by Selim Gool. I am grateful to him for<br />

lett<strong>in</strong>g me have a copy.<br />

155 Record<strong>in</strong>g <strong>and</strong> Transcript of part of the funeral ceremony of I.B. Tabata, Lesseyton, 27 October 1990<br />

(one cassette), author’s possession.<br />

156 Unity Movement of <strong>South</strong> <strong>Africa</strong> (UMSA) issued a memorial pamphlet at the meet<strong>in</strong>g, ‘I.B. Tabata’,<br />

(Eikefonte<strong>in</strong>, October 1990). <strong>The</strong> memorial meet<strong>in</strong>g itself took place <strong>in</strong> Bishop Lavis.<br />

493

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