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The Individual, Auto/biography and History in South Africa

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<strong>in</strong>tercourse entailed <strong>in</strong> this metaphor of dramatisation is, accord<strong>in</strong>g to David Chaney, an<br />

essential element of modernity. 15<br />

This chapter exam<strong>in</strong>es the career of <strong>biography</strong> as a method of research <strong>and</strong> field of<br />

enquiry <strong>in</strong> the social sciences, history as well as literature. It also looks at the way these<br />

discipl<strong>in</strong>es have treated the <strong>in</strong>dividual as object of study. For much of its existence, the<br />

discipl<strong>in</strong>e of history has tended to rely on a rather untheorised category of the<br />

<strong>in</strong>dividual, with <strong>biography</strong> occupy<strong>in</strong>g an ambiguous position. While questions of<br />

personhood <strong>and</strong> <strong>in</strong>dividual‐society relations have been key topics <strong>in</strong> sociology <strong>and</strong><br />

anthropology, substantial theoretical engagement has been quite limited. But it is ma<strong>in</strong>ly<br />

with<strong>in</strong> literary studies that the limitations of conventional <strong>biography</strong>, which constructed<br />

l<strong>in</strong>ear mascul<strong>in</strong>e lives as authentic selves, have begun to be addressed. This has resulted<br />

<strong>in</strong> the category of the ‘subject’ be<strong>in</strong>g opened up. While this chapter addresses the<br />

discipl<strong>in</strong>ary worlds of <strong>biography</strong> <strong>in</strong> the academy, it is important to note that these<br />

discipl<strong>in</strong>ary dist<strong>in</strong>ctions have specific histories of be<strong>in</strong>g created <strong>and</strong> reproduced, as well<br />

as of be<strong>in</strong>g resisted. Indeed, beyond discreet discipl<strong>in</strong>es, academic work also occurs <strong>in</strong><br />

relation to methodological paradigms <strong>and</strong> networks. It is also important to note that<br />

from time to time, these critical approaches to subjectivity have raised their heads <strong>in</strong> the<br />

public doma<strong>in</strong> as well. 16<br />

Across the discipl<strong>in</strong>es of history <strong>and</strong> sociology, ma<strong>in</strong>ly from the 1970s, an <strong>in</strong>creas<strong>in</strong>g<br />

emphasis on collective identities saw <strong>biography</strong> take shape as a mechanism through<br />

which <strong>in</strong>dividuals were viewed as units of social forms, with life histories as prisms for<br />

the study of social processes. However, these studies paid little theoretical <strong>and</strong> analytical<br />

attention to the narration of lives <strong>and</strong> to the relationship between subjects <strong>and</strong> discursive<br />

practices. In address<strong>in</strong>g <strong>in</strong>sights developed with<strong>in</strong> literary studies, this chapter suggests<br />

15 David Chaney, Fictions of Collective Life: Public Drama <strong>in</strong> Late Modern Culture (London: Routledge, 1993).<br />

16 Fields of study have modes of existence outside the academy, <strong>and</strong> <strong>biography</strong> cont<strong>in</strong>ues to be a key<br />

genre through which the public encounters accounts of the past populated by politicians <strong>and</strong> celebrities.<br />

Beyond the academy <strong>and</strong> sometimes <strong>in</strong>tersect<strong>in</strong>g with it, historical depiction has also seen <strong>biography</strong><br />

take the form of visual studies, museum displays, exhibitions <strong>and</strong> film. See Chapter Two.<br />

16

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