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The Individual, Auto/biography and History in South Africa

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Lumumba who could st<strong>and</strong> <strong>in</strong> opposition to Mobutu”. This was <strong>in</strong> contrast to the<br />

conf<strong>in</strong>ement of the historical Lumumba to the archives <strong>and</strong> the banishment of his<br />

image from political life <strong>and</strong> public space after Mobutu’s coup d’état <strong>in</strong> 1965. 140<br />

<strong>The</strong> recollection of Lumumba <strong>in</strong> the 1970s saw him emerge “as a full‐fledged realm of<br />

memory [<strong>and</strong> as] the only historical figure to <strong>in</strong>carnate simultaneously the struggles<br />

for dignity, modernity, <strong>and</strong> national unity”. Because mourn<strong>in</strong>g his death could have<br />

no end <strong>in</strong> the absence of a body to bury, the void “was gradually filled with images”.<br />

In the 1990s, when images of Lumumba resurfaced <strong>in</strong> political life as “the epitome of<br />

the selfless politician devoted to the people”, he was once aga<strong>in</strong> projected as a ‘realm<br />

of memory’ where people used their “knowledge of the past <strong>and</strong> their experience of<br />

the present” to “formulate their conception of a just political order” <strong>and</strong> to “dem<strong>and</strong><br />

recognition of their dignity”. <strong>The</strong>se were the issues of history, aesthetics <strong>and</strong><br />

biographical production that A Congo Chronicle sought to enable exhibition goers to<br />

explore through narrative pa<strong>in</strong>t<strong>in</strong>gs. At the same time, viewers were able to exam<strong>in</strong>e<br />

how images of collective memory were constructed. 141<br />

This chapter has been concerned to underst<strong>and</strong> the production of <strong>biography</strong> through<br />

memorial <strong>and</strong> visual genres outside the academy. We have seen how the public sphere<br />

has been an arena for the circulation of conventional methods of narration of lives as<br />

lessons on leadership, <strong>in</strong> which <strong>biography</strong> has featured as a discourse of power<br />

through which historical events are expla<strong>in</strong>ed through <strong>in</strong>dividual causes. <strong>The</strong> public<br />

realm has also seen biographies produced as exposés of moral <strong>in</strong>discretions <strong>in</strong> the lives<br />

of the prom<strong>in</strong>ent. We have also seen how, <strong>in</strong> different parts of the world, <strong>biography</strong><br />

has been a feature of the ‘memorial complex’ <strong>and</strong> ‘lieux de memoire’, through which<br />

national public histories have been created <strong>in</strong> visual form through official <strong>in</strong>tervention.<br />

140 Elizabeth Harney, ‘A Congo Chronicle: Patrice Lumumba <strong>in</strong> Urban Art’, pp 97‐98; Bogumil<br />

Jewsiewicki, ‘Popular Pa<strong>in</strong>t<strong>in</strong>g <strong>in</strong> Contemporary Katanga: Pa<strong>in</strong>ters, Audiences, Buyers, <strong>and</strong><br />

Sociopolitical Contexts’, <strong>in</strong> Bogumil Jewsiewicki et al, A Congo Chronicle: Patrice Lumumba <strong>in</strong> Urban<br />

Art, p 26.<br />

141 Bogumil Jewsiewicki, ‘Popular Pa<strong>in</strong>t<strong>in</strong>g <strong>in</strong> Contemporary Katanga’, p 27; Bogumil Jewsiewicki,<br />

‘Introduction’, <strong>in</strong> Bogumil Jewsiewicki et al, A Congo Chronicle: Patrice Lumumba <strong>in</strong> Urban Art, p 11.<br />

106

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