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The Individual, Auto/biography and History in South Africa

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<strong>The</strong> youth on which we had placed such trust had NEVER<br />

belonged to us…. <strong>The</strong>ir arrogance, their crudeness, their<br />

studied rudeness, their ly<strong>in</strong>g, their very bear<strong>in</strong>g <strong>and</strong> swagger<br />

were th<strong>in</strong>gs which evoked a mixture of disgust, anger <strong>and</strong><br />

pity. 59<br />

Further, Sihlali was moved to compare the political lives of these young renegades with<br />

his own process of biographical formation. <strong>The</strong>se youth <strong>and</strong> their mentors, he suggested,<br />

had an “absolute lack of skill <strong>in</strong> produc<strong>in</strong>g anyth<strong>in</strong>g like a proper <strong>and</strong> worthy human<br />

be<strong>in</strong>g”. 60 In contrast, he recalled how central Tabata’s political mentorship <strong>and</strong> example<br />

had been <strong>in</strong> his own formation <strong>in</strong> spite of <strong>in</strong>frequent face‐to‐face contact:<br />

Dur<strong>in</strong>g the process of ‘mak<strong>in</strong>g myself’, I had the privilege of<br />

meet<strong>in</strong>g men like B only once <strong>in</strong> 12 months <strong>and</strong> for only a<br />

few days at a time. That was no reason why I should have<br />

decided to mutilate myself or turn myself <strong>in</strong>to a caricature of<br />

a man as these have done. 61<br />

It was Tabata’s <strong>biography</strong> of leadership that had been the beacon of political lessons <strong>and</strong><br />

that had served as the model for Sihlali’s own political activism <strong>and</strong> loyalties, leadership<br />

capacities <strong>and</strong> sense of discipl<strong>in</strong>e. Relations of patronage were at the same time<br />

biographic, with models of political lives produced <strong>in</strong> the cut <strong>and</strong> thrust of mentorship<br />

contests <strong>in</strong> the political movement.<br />

In 1958, Leo Sihlali <strong>and</strong> Wycliffe Tsotsi journeyed to Johannesburg <strong>in</strong> order to address<br />

the “stultify<strong>in</strong>g divisions” that had emerged <strong>in</strong> SOYA. Some youth had come under the<br />

<strong>in</strong>fluence of Baruch Hirson, who had just written <strong>and</strong> circulated a critique of <strong>The</strong><br />

Awaken<strong>in</strong>g of the People as advocat<strong>in</strong>g abstentionism. 62 Others, on the other h<strong>and</strong>, had<br />

become “neo‐<strong>Africa</strong>nists”. While “Hirson’s boys” had been “eloquent” <strong>in</strong> voic<strong>in</strong>g their<br />

criticisms, they had stopped short of “[go<strong>in</strong>g] the whole hog of their mentor”. In the case<br />

of three of them ‐ Mpehle, Lepolisa <strong>and</strong> Mathlare ‐ the political differences they<br />

59 Leo Sihlali to Dora Taylor, 22 December 1957, I.B. Tabata Collection, BC 925.<br />

60 Leo Sihlali to Dora Taylor, 22 December 1957, I.B. Tabata Collection, BC 925.<br />

61 Leo Sihlali to Dora Taylor, 22 December 1957, I.B. Tabata Collection, BC 925.<br />

62 R Mettler (Pseudonym for Baruch Hirson), ‘It is Time to Awake!’ (mimeo), November 1957, Carter‐<br />

Karis Microfilm Collection, 2: DA13:84/9.<br />

458

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