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The Individual, Auto/biography and History in South Africa

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new conditions of exile was the construction of a biographical presence of leaders <strong>and</strong> the<br />

establishment of their moral authority. After the Rivonia sentence, the Oliver Tambo <strong>and</strong><br />

the ANC employed the tactic “to build up M<strong>and</strong>ela <strong>in</strong>ternationally as the charismatic<br />

personification of the <strong>South</strong> <strong>Africa</strong>n struggle”. Follow<strong>in</strong>g on from his 1962 ‘last st<strong>and</strong>’ <strong>in</strong><br />

court, M<strong>and</strong>ela’s “stirr<strong>in</strong>g” Rivonia speech from the dock had “resonated throughout the<br />

world”. 252 <strong>The</strong> ANC realised that their cause “would be best served by putt<strong>in</strong>g forward a<br />

charismatic leader, someone who would capture the imag<strong>in</strong>ation <strong>and</strong> symbolise <strong>in</strong> his<br />

own person the struggle aga<strong>in</strong>st apartheid”. 253 No Easy Walk produced a set of images <strong>and</strong><br />

narrations of the imprisoned Nelson M<strong>and</strong>ela <strong>in</strong> which he was constructed <strong>in</strong> heroic<br />

terms, as pre‐em<strong>in</strong>ent symbol of sacrifice <strong>and</strong> toil <strong>in</strong> the face of apartheid repression, <strong>and</strong><br />

the natural‐born leader of the <strong>South</strong> <strong>Africa</strong>n people.<br />

M<strong>and</strong>ela’s unquestioned <strong>and</strong> unrivalled leadership was expla<strong>in</strong>ed to an <strong>in</strong>ternational<br />

audience by the authority of Oliver Tambo, then the ANC’s Deputy President <strong>and</strong> the<br />

chief organiser of the ANC <strong>in</strong> exile, <strong>in</strong> a discussion of M<strong>and</strong>ela’s personal attributes:<br />

He has a natural air of authority. He cannot help magnetis<strong>in</strong>g a<br />

crowd: he is comm<strong>and</strong><strong>in</strong>g with a tall, h<strong>and</strong>some bear<strong>in</strong>g; trusts<br />

<strong>and</strong> is trusted by the youth, for their impatience reflects his own;<br />

appeal<strong>in</strong>g to the women. He is dedicated <strong>and</strong> fearless. He is the<br />

born mass leader. 254<br />

But this leadership granted to M<strong>and</strong>ela as if by birth was also, for Tambo, one<br />

characterised by moral authority, organic, <strong>and</strong> responsive to <strong>and</strong> rooted <strong>in</strong> the ‘people’:<br />

He is the symbol of the self‐sacrific<strong>in</strong>g leadership our struggle has<br />

thrown up <strong>and</strong> our people need. He is unrelent<strong>in</strong>g, yet capable of<br />

flexibility <strong>and</strong> delicate judgement. He is an outst<strong>and</strong><strong>in</strong>g<br />

<strong>in</strong>dividual, but he knows that he derives his strength from the<br />

great masses of people, who make up the freedom struggle <strong>in</strong> our<br />

country. 255<br />

252 Luli Call<strong>in</strong>icos, ‘Re<strong>in</strong>vent<strong>in</strong>g the ANC: <strong>The</strong> Shift to Armed Struggle <strong>and</strong> Oliver Tambo’s Role <strong>in</strong><br />

Exile, 1961‐1964’ (manuscript <strong>in</strong> author’s possession), p 19.<br />

253 Luli Call<strong>in</strong>icos, <strong>The</strong> World that Made M<strong>and</strong>ela, pp 262‐263.<br />

254Oliver Tambo, ‘Introduction’ <strong>in</strong> Nelson M<strong>and</strong>ela, No Easy Walk To Freedom, p xi.<br />

255Oliver Tambo, ‘Introduction’ <strong>in</strong> Nelson M<strong>and</strong>ela, No Easy Walk To Freedom, p xiii.<br />

278

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