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The Individual, Auto/biography and History in South Africa

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their political exchanges. 9 Later, <strong>in</strong> Chicago <strong>in</strong> 1965, Dora Taylor framed the relationship<br />

that she <strong>and</strong> Tabata had with Neville Alex<strong>and</strong>er as parental, <strong>in</strong> spite of the political rift<br />

that had emerged between him <strong>and</strong> Tabata: “Neville was always our son”. 10<br />

<strong>The</strong>se family relations of politics deepened when Tabata <strong>and</strong> Jane Gool went <strong>in</strong>to exile<br />

with Nathaniel Honono <strong>in</strong> 1964. With the leadership by this time <strong>in</strong> their mid‐to‐late<br />

fifties <strong>and</strong> sixties, the family character of political organisations <strong>and</strong> the duties <strong>and</strong><br />

obligations that were exercised became more acute <strong>and</strong> exaggerated. When the leaders<br />

<strong>and</strong> members of the Unity Movement entered a Lusaka studio <strong>in</strong> 1965 for an official<br />

photograph, the assembled group bore more than a pass<strong>in</strong>g resemblance to a large<br />

family commemorat<strong>in</strong>g a family occasion, with the elders seated <strong>in</strong> front. 11 A critical<br />

area where the obligations of movement membership <strong>and</strong> loyalty were experienced <strong>in</strong> a<br />

family‐like way was <strong>in</strong> the controversial <strong>in</strong>junction that organisation members who<br />

earned a salary h<strong>and</strong> this over to the central leadership to be deployed <strong>in</strong> the<br />

movement’s <strong>in</strong>terests. 12<br />

As much as these relations <strong>and</strong> rituals were familial, they were also educational.<br />

Tabata’s correspondence with Mnguni <strong>and</strong> Inyaniso <strong>in</strong> 1946 also enables us to<br />

underst<strong>and</strong> the educational <strong>and</strong> knowledge‐produc<strong>in</strong>g character of formations like the<br />

AAC <strong>and</strong> the Unity Movement. A number of scholars have drawn attention to the ways<br />

<strong>in</strong> which the Unity Movement <strong>and</strong> its associated bodies had been <strong>in</strong>fluenced by teachers<br />

<strong>and</strong> teacher organisations. 13 Many of the leadership of the NEUM, AAC, Anti‐CAD <strong>and</strong><br />

9 Tabata expressed this almost parental affection for Papert <strong>in</strong> letters of political engagement <strong>and</strong> counsel<br />

by end<strong>in</strong>g off with his “love”, <strong>and</strong> not merely his ‘regards’, ‘greet<strong>in</strong>gs’ or ‘best wishes’. See for example<br />

I.B. Tabata to Seymour Papert 22 & 23 January 1953, I.B. Tabata Collection, BC 925.<br />

10 Transcript of Interview with Dora Taylor (probably conducted by Gwendolen Carter), Northwestern<br />

University, 20 November 1965, Carter‐Karis Papers, Melville J Herskovits Library of <strong>Africa</strong>n Studies,<br />

Northwestern University.<br />

11 See Chapter Six.<br />

12 Ciraj Rassool, Interview with Alie <strong>and</strong> Ursula Fataar, Harare, 19 July 1991; Elma Carolissen‐Essack to<br />

Yousuf Rassool, 31 July 2001. I would like to thank Elma for send<strong>in</strong>g me a copy of this letter.<br />

13 L<strong>in</strong>da Chisholm, ‘Education, Politics <strong>and</strong> Organisation’; Jonathan Hyslop, <strong>The</strong> Classroom Struggle:<br />

Policy <strong>and</strong> Resistance <strong>in</strong> <strong>South</strong> <strong>Africa</strong>, 1940‐1990 (Pietermaritzburg: University of Natal Press, 1999),<br />

Chapter Two; Cra<strong>in</strong> Soudien, ‘<strong>The</strong> City, Citizenship <strong>and</strong> Education’, Inaugural Professorial Lecture,<br />

University of Cape Town, 11 September 2002. See also Alan Wieder, ‘<strong>The</strong>y Can’t Take Our Souls:<br />

441

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