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The Individual, Auto/biography and History in South Africa

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their prom<strong>in</strong>ent placement <strong>in</strong> publications suggests the adoption of a presidential<br />

paradigm as a means of foreground<strong>in</strong>g <strong>and</strong> def<strong>in</strong><strong>in</strong>g the movement.<br />

<strong>The</strong> provenance of each photograph that was circulated <strong>and</strong> projected is not entirely<br />

clear. But one factor <strong>in</strong> the production of presidential images was the photography of<br />

Michael Muskett, Dora Taylor’s son‐<strong>in</strong>‐law. Perhaps beg<strong>in</strong>n<strong>in</strong>g as early as Tabata’s<br />

secret Engl<strong>and</strong> visit <strong>in</strong> 1962, Muskett began to photograph Tabata dur<strong>in</strong>g his regular<br />

visits to Engl<strong>and</strong> <strong>in</strong> the 1960s <strong>and</strong> 1970s, <strong>and</strong> <strong>in</strong> this time, his photographs of Tabata<br />

became more formal <strong>and</strong> stylised. This photography may have begun as assistance for<br />

the organisational work of Dora Taylor. By the time Dora Taylor died <strong>in</strong> the mid‐1970s,<br />

Muskett had assembled a full album of Tabata portraits, <strong>and</strong> at some po<strong>in</strong>t he even<br />

contemplated publish<strong>in</strong>g a book on Tabata based on these. 57 It is likely that some of the<br />

Tabata images that found their way on to back covers of Tabata’s republished writ<strong>in</strong>gs,<br />

<strong>and</strong> which were circulated as one of the elements of the Unity Movement’s newfound<br />

presidentialism, may have been those taken by Michael Muskett (Figure 9).<br />

And <strong>in</strong> Lusaka at the beg<strong>in</strong>n<strong>in</strong>g of 1965, co<strong>in</strong>cid<strong>in</strong>g with the presence <strong>in</strong> Lusaka of a<br />

number of APDUSA members, the leadership of the Unity Movement went <strong>in</strong>to the<br />

photographic studio to record their movement’s existence <strong>in</strong> visual terms. <strong>The</strong>y may<br />

have failed to obta<strong>in</strong> recognition as a legitimate liberation movement from the<br />

Committee of N<strong>in</strong>e of the OAU. 58 But they were <strong>in</strong>tent on declar<strong>in</strong>g their existence to the<br />

world. In the studio, as the APDUSA members stood around their leaders, Nathaniel<br />

57 I was fortunate enough to be able to look at this album when I visited Doreen <strong>and</strong> Michael Muskett<br />

<strong>in</strong> Duntish, Engl<strong>and</strong>, <strong>in</strong> 1992 to <strong>in</strong>terview them. Michael Muskett also showed me his notes from his<br />

<strong>in</strong>terviews with Tabata, which he once conducted possibly <strong>in</strong> preparation for such a book. See Ciraj<br />

Rassool, Interview with Doreen <strong>and</strong> Michael Muskett, 22 March 1992. One of his preoccupations<br />

seemed to be with Tabata’s supposed royal <strong>The</strong>mbu l<strong>in</strong>eage <strong>and</strong> notions of a birthright of leadership.<br />

See M. Muskett, Untitled notes on I.B. Tabata’s family history <strong>and</strong> early life (n.d; author’s possession).<br />

58 ‘See the failed submission by the Unity Movement: ‘<strong>South</strong> <strong>Africa</strong>: A Memor<strong>and</strong>um submitted to<br />

Committee of N<strong>in</strong>e by the All‐<strong>Africa</strong>n Convention <strong>and</strong> Non‐European Unity Movement’, Lusaka,<br />

December 1963, Alex<strong>and</strong>er Defense Committee Records, 1962‐1971, SML Microform, Sterl<strong>in</strong>g<br />

Memorial Library, Yale University; see also ‘Statement by the AAC <strong>and</strong> NEUM justify<strong>in</strong>g their rights<br />

to the funds voted by the Liberation Committee of N<strong>in</strong>e’, December 1963, I.B. Tabata Collection, BC<br />

925) <strong>and</strong> the critique of the OAU (‘<strong>The</strong> Crisis of the Organisation of <strong>Africa</strong>n Unity <strong>and</strong> the Liberation<br />

Movements’) <strong>in</strong> Apdusa (Special Edition), Vol II, No 5, Sept‐Oct 1966.<br />

351

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