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The Individual, Auto/biography and History in South Africa

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By the 1950s, <strong>in</strong>creased <strong>in</strong>ternal bloodlett<strong>in</strong>g took the form of political manoeuvr<strong>in</strong>g,<br />

suspensions <strong>and</strong> expulsions, <strong>and</strong> also saw efforts to reta<strong>in</strong> the allegiance of cadres who<br />

showed evidence of deviation. When S.A. Jayiya was accused of hav<strong>in</strong>g been<br />

“wrench[ed] from his moor<strong>in</strong>gs” by “the Jaffes” <strong>in</strong> 1956, he was “stripped … of all<br />

positions” <strong>in</strong> the Voters’ Association <strong>and</strong> the AAC Committee (WP) <strong>in</strong> order to make it<br />

“impossible for him to drag his ‘friends’ with their poison <strong>in</strong>to the <strong>Africa</strong>n sector”. 70<br />

Cadoc Kobus was similarly lost to the ‘Jaffes’ after he had been found want<strong>in</strong>g as a<br />

political organiser <strong>and</strong> office‐bearer. In 1954 Kobus ‐ then AAC General Secretary ‐ was<br />

accused of hav<strong>in</strong>g attempted to sabotage the AAC for fail<strong>in</strong>g to call a conference until<br />

two weeks before the date of the meet<strong>in</strong>g. And <strong>in</strong> 1957, it was thought that he might try<br />

to organise “car‐loads” of supporters to disrupt the AAC conference. 71<br />

In 1958 these conflicts <strong>in</strong>side the structures of the NEUM came to a head at the<br />

December AAC Conference held at Edendale. <strong>The</strong> “fraternal delegation represent<strong>in</strong>g the<br />

National Committee of the National Anti‐CAD Movement” withdrew from the<br />

Conference after accus<strong>in</strong>g “the AAC leadership” of hav<strong>in</strong>g turned the Ten Po<strong>in</strong>t<br />

Programme <strong>in</strong>to “a k<strong>in</strong>d of maximum programme” <strong>and</strong> of hav<strong>in</strong>g <strong>in</strong>terpreted Po<strong>in</strong>t 7 on<br />

the L<strong>and</strong> Question as mean<strong>in</strong>g “no more than the ‘right to buy <strong>and</strong> sell l<strong>and</strong>’”. 72 This<br />

was the precursor to the 1959 document, ‘What Has Happened <strong>in</strong> the NEUM’, which<br />

was challenged for be<strong>in</strong>g “a shameful <strong>and</strong> treacherous attack on the AAC”, <strong>and</strong> which<br />

was seen accord<strong>in</strong>gly as “subversive of the whole NEUM”. <strong>The</strong> authors of the<br />

document, Jayiya, Kobus, Kies <strong>and</strong> R.E. Viljoen, who had styled themselves as<br />

“Foundation Members” of the NEUM <strong>and</strong> members of the HUC, were accused by the<br />

70 I.B. Tabata to Leo Sihlali, 25 August 1953, I.B. Tabata Collection, BC 925.<br />

71 I.B. Tabata to Leo Sihlali, 14 February 1957; I.B. Tabata to Wycliffe Tsotsi, 26 October 1957, I.B. Tabata<br />

Collection, BC 925. It is unclear whether the expressions of political dissidence described above came<br />

about as a result of Kobus’ <strong>in</strong>fluence. Kobus re‐emerged as one of the founders of the AAC Vigilance<br />

Committee <strong>in</strong> 1961, which attempted to contest the political leadership of the AAC by Tabata <strong>and</strong> his<br />

colleagues. See <strong>The</strong> Torch, 1 February 1961.<br />

72 ‘Anti‐Coloured Affairs Department Delegation Statement’ (signed by R.O. Dudley <strong>and</strong> V.W.W.<br />

Wessels), Ikhwezi Lomso, February 1959. See also Ciraj Rassool, Interview with R.O. Dudley, Cape Town,<br />

11 November 1992, <strong>in</strong> which he expla<strong>in</strong>s the emergence of different <strong>in</strong>terpretations of the ‘l<strong>and</strong> question’<br />

<strong>in</strong> the movement, <strong>and</strong> discusses his memories of the 1958 AAC Conference <strong>and</strong> the ‘tactics of exclusion’<br />

of certa<strong>in</strong> representatives from discussions by proceed<strong>in</strong>gs be<strong>in</strong>g conducted <strong>in</strong> Xhosa, without<br />

translation <strong>in</strong>to English.<br />

461

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