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The Individual, Auto/biography and History in South Africa

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ooted <strong>in</strong> the past”, he suggested, “whereas the Youth League is the product of modern<br />

conditions with a modern outlook”. <strong>The</strong> creation of the AAC <strong>in</strong> 1935 had represented “a<br />

turn<strong>in</strong>g po<strong>in</strong>t <strong>in</strong> the organisational history of the <strong>Africa</strong>n people”. <strong>The</strong> AAC’s argument<br />

for a federal basis of political unity would “remove competition”, “elim<strong>in</strong>ate all rivalry<br />

between organisations” <strong>and</strong> provide a platform for a “unified leadership”. A “spirit of<br />

co‐operation” would replace “mutual antagonisms”. Unfortunately, Tabata argued to<br />

M<strong>and</strong>ela, the ANC had accepted “the theory of <strong>in</strong>feriority <strong>and</strong> trusteeship, with all its<br />

political manifestations”. 104<br />

Near the end of his letter to M<strong>and</strong>ela, Tabata was moved to expla<strong>in</strong> the modernity of<br />

pr<strong>in</strong>cipled unity <strong>in</strong> historical terms:<br />

Pr<strong>in</strong>ciples are the backbone of any Movement. To put it another<br />

way: any organisation which is not founded on the rock of<br />

pr<strong>in</strong>ciples is a prey to every w<strong>in</strong>d that blows. It was the failure<br />

to recognise this important fact that was primarily responsible<br />

for the fall of so many of our organisations <strong>in</strong> the past. We have<br />

had large organisations which were at first hailed with<br />

enthusiasm. But they have vanished away, leav<strong>in</strong>g no trace<br />

beh<strong>in</strong>d. 105<br />

A young man such as M<strong>and</strong>ela who wanted to enter politics needed to “establish the<br />

habit of bas<strong>in</strong>g his actions on pr<strong>in</strong>ciples”, Tabata argued. He needed to be ready “to<br />

swim aga<strong>in</strong>st the stream”. Armed with pr<strong>in</strong>ciples, the young man would be “protected<br />

aga<strong>in</strong>st the temptations of seek<strong>in</strong>g popularity <strong>and</strong> ephemeral success”. Tabata ended his<br />

letter by suggest<strong>in</strong>g that they both turn their “comb<strong>in</strong>ed energies towards stamp<strong>in</strong>g out<br />

all opportunism <strong>and</strong> aim at the unity of the people on a pr<strong>in</strong>cipled basis. 106<br />

This letter turned out quite a bit longer than <strong>in</strong>tended, <strong>and</strong> came to be seen as a treatise<br />

on the history of political organisation <strong>and</strong> the question of unity. Indeed, Tabata soon<br />

104 I.B. Tabata to N.R. M<strong>and</strong>ela, 16 June 1948, I.B. Tabata Collection, BC 925.<br />

105 I.B. Tabata to N.R. M<strong>and</strong>ela, 16 June 1948, I.B. Tabata Collection, BC 925.<br />

106 I.B. Tabata to N.R. M<strong>and</strong>ela, 16 June 1948, I.B. Tabata Collection, BC 925. Tabata ended by send<strong>in</strong>g<br />

his regards to M<strong>and</strong>ela’s family, <strong>and</strong> expressed the hope that M<strong>and</strong>ela would be able to return to Cape<br />

Town “when we can exchange our views”.<br />

365

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