10.12.2012 Views

The Individual, Auto/biography and History in South Africa

The Individual, Auto/biography and History in South Africa

The Individual, Auto/biography and History in South Africa

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Britten (UMSA executive members) <strong>and</strong> F Julie for APDYM. Before the word of thanks<br />

<strong>and</strong> the funeral procession down to the graveside, songs associated with socialist<br />

activism <strong>and</strong> memorialism would be sung. <strong>The</strong> lyrics of ‘<strong>The</strong> Red Flag’ <strong>and</strong> ‘<strong>The</strong><br />

Internationale’ were circulated, as were the words of a lament that would be sung to<br />

music of the New World Symphony. Indeed, the funeral programme looked much like<br />

an open‐air, secular political meet<strong>in</strong>g, which was an appropriate commemorative form<br />

for a socialist political leader. <strong>The</strong> pr<strong>in</strong>ted programme also had a suitable photograph on<br />

its front cover, which was the same as the image that had been used on the biographic<br />

back cover of his last book. Tabata’s presidential portrait had become a memorial<br />

image. 153<br />

On the podium, after emphasis<strong>in</strong>g that it was his rema<strong>in</strong>s that would be buried <strong>and</strong> “not<br />

his spirit, not his example”, Leonard Nikane l<strong>in</strong>ked the trajectory of Tabata’s political<br />

development <strong>in</strong> Cape Town to a history of his <strong>and</strong> his comrades’ efforts “to put the<br />

struggle of the oppressed on its proper course”. Tabata had left a “tradition” <strong>and</strong><br />

“example” of “a revolutionary road which he carved out” for <strong>South</strong> <strong>Africa</strong>’s people.<br />

Wycliffe Tsotsi began with his earliest impressions of Tabata as a student at Lovedale<br />

<strong>and</strong> Fort Hare, <strong>and</strong> went on to discuss Tabata’s political work <strong>in</strong> AAC <strong>and</strong> the Unity<br />

Movement after he had come <strong>in</strong>to contact with Goolam <strong>and</strong> Jane Gool <strong>in</strong> Cape Town.<br />

Tsotsi also related his memories of Tabata’s eloquence <strong>in</strong> his public addresses, <strong>and</strong><br />

referred to his use of metaphor to expla<strong>in</strong> political relations. Tabata had referred, for<br />

example, to domesticated dogs, which had been called upon to shake off their ‘slave<br />

mentality’ <strong>and</strong> “return to the forest to live <strong>in</strong> peace”. He had also described the AAC as<br />

“a big blanket which covered … the oppressed of <strong>South</strong> <strong>Africa</strong>”. Tabata had been “a<br />

master of the art of talk<strong>in</strong>g to the people”. He had left “a rich legacy <strong>in</strong> terms of<br />

liberatory ideas”. In mourn<strong>in</strong>g his death, Tsotsi also expressed the Tabata family’s pride<br />

153 Funeral Programme: Isaac Bangani Tabata, 27 October 1990 (flyer), author’s possession. <strong>The</strong> same<br />

photographic image was used on the back cover of Apartheid: Cosmetics Exposed, a selection of Tabata’s<br />

speeches <strong>and</strong> writ<strong>in</strong>gs which Norman Traub put together.<br />

492

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!