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The Individual, Auto/biography and History in South Africa

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A foray <strong>in</strong>to <strong>biography</strong> <strong>in</strong> the work of Bill Nasson also reflected a move beyond the<br />

conventional techniques of social history for exam<strong>in</strong><strong>in</strong>g lives through an exploration of<br />

cultural themes <strong>in</strong> the production of identities. 194 At one level, Nasson was concerned to<br />

trace the life story of Abraham Esau, a carpenter <strong>and</strong> smith from Namaqual<strong>and</strong> who had<br />

died <strong>in</strong> the <strong>South</strong> <strong>Africa</strong>n war at the turn of the century. Esau’s life was a story of<br />

“resistance, <strong>in</strong>carceration <strong>and</strong> execution” <strong>in</strong> a war between British imperialism <strong>and</strong> Boer<br />

republicanism which “turned with abrupt <strong>and</strong> explosive force <strong>in</strong>to a desperate,<br />

undeclared civil war between rural whites <strong>and</strong> rural blacks”. 195<br />

For Nasson, however, <strong>biography</strong> also became a means to address issues of oral<br />

remembrance <strong>and</strong> storytell<strong>in</strong>g <strong>in</strong> relation to memory <strong>and</strong> tradition, myth <strong>and</strong> legend <strong>in</strong><br />

the mak<strong>in</strong>g of rural <strong>and</strong> cultural identities. While the war had made Esau a leader, this<br />

did not expla<strong>in</strong> his martyrdom after his death. Instead, the martyrdom of Abraham Esau<br />

offered an <strong>in</strong>tegrat<strong>in</strong>g element to a bruised, post‐war community <strong>and</strong> filled a need <strong>in</strong><br />

Calv<strong>in</strong>ia for a “symbol of <strong>in</strong>justice <strong>and</strong> persecution”. In oral remembrance <strong>and</strong> story<br />

tell<strong>in</strong>g, the presence of Abraham Esau rema<strong>in</strong>s structured <strong>in</strong>to “the projection of an<br />

alternative identity” among the <strong>in</strong>habitants of Calv<strong>in</strong>ia. 196<br />

In the early 1990s, there were clear <strong>in</strong>dications of greater methodological complexity <strong>in</strong><br />

research on life histories, <strong>and</strong> that it was possible to move beyond the limit<strong>in</strong>g notions of<br />

the stable, coherent <strong>in</strong>dividual, as well as the <strong>in</strong>dividual as unit of the collective.<br />

Biographical work by Bozzoli <strong>and</strong> Nkotsoe, La Hausse <strong>and</strong> Nasson demonstrated<br />

fruitful ways of potentially go<strong>in</strong>g beyond documentary <strong>and</strong> realist approaches to lives<br />

through their exam<strong>in</strong>ations of ‘life strategies’, the self‐script<strong>in</strong>g of lives <strong>and</strong> the cultural<br />

production of lives through martyrdom, myth <strong>and</strong> memory. <strong>The</strong>se represented steps <strong>in</strong><br />

the direction of fundamentally alter<strong>in</strong>g the categories through which we th<strong>in</strong>k about<br />

194 See Bill Nasson, Abraham Esauʹs War, Chapter 7; Versions of this chapter have also been published <strong>in</strong><br />

other places. See ‘<strong>The</strong> War of Abraham Esau 1899‐1901: Martyrdom, Myth <strong>and</strong> Folk Memory <strong>in</strong><br />

Calv<strong>in</strong>ia, <strong>South</strong> <strong>Africa</strong>’, <strong>Africa</strong>n Affairs, Vol 87, No 347, April 1988 <strong>and</strong> ‘Abraham Esau’s War, 1899‐<br />

1901: Martyrdom, Myth, <strong>and</strong> Folk Memory <strong>in</strong> Calv<strong>in</strong>ia, <strong>South</strong> <strong>Africa</strong>’, <strong>in</strong> Raphael Samuel <strong>and</strong> Paul<br />

Thompson (eds), <strong>The</strong> Myths We Live By, London: Routledge, 1990.<br />

195 Bill Nasson, ‘<strong>The</strong> War of Abraham Esau, 1899‐1901’, pp 239‐40.<br />

196 Bill Nasson, ‘Abraham Esau’s War, 1899‐1901’, pp 118‐125.<br />

176

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