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The Individual, Auto/biography and History in South Africa

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CHAPTER THREE<br />

RESISTANCE STUDIES AND POLITICAL BIOGRAPHY IN<br />

SOUTH AFRICAN HISTORICAL SCHOLARSHIP<br />

In the last decade of the twentieth century, the role of the remarkable <strong>in</strong>dividual <strong>in</strong><br />

<strong>South</strong> <strong>Africa</strong>n history has taken on new mean<strong>in</strong>g <strong>in</strong> the academy. <strong>The</strong>re has been<br />

renewed focus <strong>in</strong> <strong>South</strong> <strong>Africa</strong>n historical scholarship on the <strong>in</strong>dividual <strong>and</strong> the great<br />

life as well as an <strong>in</strong>creased concern to underst<strong>and</strong> ‘leadership’ through the medium of<br />

<strong>biography</strong>. This biographic concentration has also emerged <strong>in</strong> the work of historians of<br />

<strong>South</strong> <strong>Africa</strong> long concerned to develop a ‘history from below’ perspective, an approach<br />

favour<strong>in</strong>g collectivities of ‘ord<strong>in</strong>ary people’, rather than the lives of leaders <strong>and</strong> the<br />

powerful.<br />

While some social historians of <strong>South</strong> <strong>Africa</strong> have engaged s<strong>in</strong>ce the 1980s with <strong>biography</strong><br />

as a prism for social <strong>and</strong> collective processes <strong>and</strong> underclass experiences, others more<br />

recently seem to have become captivated by the attributes <strong>and</strong> qualities of political<br />

leadership. <strong>The</strong>se shifts began to emerge at a time when different accounts of the <strong>South</strong><br />

<strong>Africa</strong>n past narrated through notions of resistance, the recovery of hidden history <strong>and</strong> the<br />

recuperation of submerged experiences of blacks, women, peasants <strong>and</strong> workers, have<br />

had to come to terms with the changed conditions of <strong>South</strong> <strong>Africa</strong> after ‘the struggle’.<br />

Under these changed political circumstances of ‘transition to democracy’, which<br />

culm<strong>in</strong>ated <strong>in</strong> the April 1994 elections <strong>and</strong> the election of Nelson M<strong>and</strong>ela as president,<br />

some of the ‘voices from below’ began to make the transition <strong>in</strong>to becom<strong>in</strong>g ‘voices from<br />

above’.<br />

An <strong>in</strong>terest<strong>in</strong>g barometer of such a shift was the synthesis produced <strong>in</strong> 1994 by William<br />

Be<strong>in</strong>art of radical scholarship on <strong>South</strong> <strong>Africa</strong>n history produced s<strong>in</strong>ce the 1970s. 1<br />

1 William Be<strong>in</strong>art, Twentieth‐Century <strong>South</strong> <strong>Africa</strong>, Oxford: Oxford University Press, 1994.<br />

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