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The Individual, Auto/biography and History in South Africa

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declared a national monument on 12 September 1997. At the same time, the cemetery<br />

where Biko had been buried was declared a garden of remembrance, the John Vorster<br />

Bridge over the Buffalo River <strong>in</strong> East London was renamed the Steve Biko Bridge <strong>and</strong> a<br />

statue of Biko was unveiled by Nelson M<strong>and</strong>ela outside the East London City Hall. 97<br />

When the “larger‐than‐life” brass statue of Steve Biko was unveiled, it became “the first<br />

gr<strong>and</strong> memorial to an anti‐apartheid hero <strong>in</strong> a new <strong>South</strong> <strong>Africa</strong>n city l<strong>and</strong>scape still<br />

dom<strong>in</strong>ated by images of white men”. 98<br />

<strong>The</strong> R200 000 statue had been commissioned by the Biko family as well as former editor<br />

<strong>and</strong> Biko biographer, Donald Woods <strong>and</strong> was created by Johannesburg sculptor Naomi<br />

Jacobson. It was partly f<strong>in</strong>anced by movie director Richard Attenborough as well as actors,<br />

Denzel Wash<strong>in</strong>gton <strong>and</strong> Kev<strong>in</strong> Kl<strong>in</strong>e who had worked on the movie Cry Freedom, 99 which<br />

had been based on Woods’ <strong>biography</strong> of Biko. 100 Also <strong>in</strong>volved <strong>in</strong> fund<strong>in</strong>g the Biko<br />

monument were rock‐star Peter Gabriel, composer of the once‐banned hit ‘Biko’, <strong>and</strong><br />

airl<strong>in</strong>e tycoon Richard Branson. 101 In spite of <strong>in</strong>itial disgruntlement on the part of some<br />

young members of black consciousness organisation, AZAPO, about the memorial<br />

festivities, the occasion was used by Nelson M<strong>and</strong>ela as an opportunity to call for unity<br />

among black political parties <strong>and</strong> organisations. In this memorialisation, with M<strong>and</strong>ela’s<br />

unveil<strong>in</strong>g of the new statue as its climax, Steve Biko was taken out of a paradigm of<br />

resistance <strong>and</strong> black consciousness <strong>and</strong> placed firmly with<strong>in</strong> the sphere of reconstruction,<br />

reconciliation <strong>and</strong> nation‐build<strong>in</strong>g as one of its pre‐em<strong>in</strong>ent symbols. This moment of<br />

unveil<strong>in</strong>g by M<strong>and</strong>ela served to <strong>in</strong>corporate Biko <strong>in</strong>to a unified narrative of the nation <strong>and</strong><br />

its past.<br />

If one considers the memorialisation of a leader through public statuary <strong>and</strong> the cultural<br />

<strong>and</strong> political rituals associated with a statue’s unveil<strong>in</strong>g as a genre of ‘<strong>biography</strong>’, it<br />

becomes <strong>in</strong>terest<strong>in</strong>g <strong>in</strong>deed to consider the ‘production of <strong>biography</strong>’ <strong>in</strong> a case such as the<br />

97 Cape Argus, 11 August 1997.<br />

98 Cape Times, 9 September 1997.<br />

99 Marble Arch Productions c.1987.<br />

100 Donald Woods, Biko, New York: Padd<strong>in</strong>gton Press, 1978.<br />

101 Cape Times, 9 September 1997.<br />

226

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