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The Individual, Auto/biography and History in South Africa

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no less than the life of the Unity Movement itself that [was] be<strong>in</strong>g discussed <strong>and</strong><br />

underm<strong>in</strong>ed”, <strong>and</strong> <strong>in</strong>deed that “its fate” h<strong>in</strong>ged “on the outcome of present disputes”. 150<br />

Ikhwezi also became a vehicle for Tabata’s cont<strong>in</strong>ued written analyses, <strong>and</strong> he wrote a<br />

series of articles <strong>in</strong> the first six issues under the broad title, ‘<strong>The</strong> national situation: the<br />

real problems <strong>in</strong> the liberatory movement’. <strong>The</strong> <strong>in</strong>tention was to give readers “a general<br />

picture of the struggles of the peasants aga<strong>in</strong>st oppressive measures”, <strong>and</strong> “to show the<br />

manner <strong>in</strong> which the national crisis affects the different groups of political parties”. 151<br />

Ikhwezi tended to come out irregularly, <strong>and</strong> Tabata spent the entire duration of its<br />

existence pester<strong>in</strong>g the editor, Leo Sihlali, with letters about the value of its timely<br />

publication <strong>in</strong> build<strong>in</strong>g political capital. Tabata concerned himself with the health of the<br />

newspaper as the medium of a reconstituted collective will, <strong>and</strong> with his own polemical<br />

writ<strong>in</strong>g once aga<strong>in</strong> published anonymously.<br />

Tabata’s bann<strong>in</strong>g was also an opportunity for more extended analytical writ<strong>in</strong>g about<br />

the press<strong>in</strong>g issues of <strong>South</strong> <strong>Africa</strong>n society, <strong>and</strong> <strong>in</strong> the late 1950s, he began to do some<br />

reflection about the system of Bantu education that had emerged as policy <strong>in</strong> the<br />

1950s. 152 In 1957, Tabata prepared a text on university education that was premised<br />

upon an analysis of Bantu education policy of “regimentation <strong>and</strong> <strong>in</strong>doctr<strong>in</strong>ation” <strong>and</strong><br />

“the debasement of education”. In 1958, Tabata replied under a pseudonym to a letter<br />

from UCT’s Professor A.H. Murray published <strong>in</strong> <strong>The</strong> Observer <strong>in</strong> Brita<strong>in</strong> <strong>and</strong> repr<strong>in</strong>ted <strong>in</strong><br />

the Cape Argus <strong>in</strong> 1958, which had suggested that Bantu education was acceptable to<br />

<strong>Africa</strong>ns <strong>and</strong> “<strong>in</strong>deed that they had begged for it”. In his letter, Tabata challenged<br />

Murray by assert<strong>in</strong>g that “not a s<strong>in</strong>gle well‐known <strong>Africa</strong>n organisation of the <strong>Africa</strong>n<br />

people [had] asked for this th<strong>in</strong>g”. He rem<strong>in</strong>ded Murray that CATA had submitted a<br />

memor<strong>and</strong>um to the Commission, which had been “drawn up by a body of <strong>Africa</strong>n<br />

150 I.B. Tabata to Leo Sihlali, 7 May 1958, I.B. Tabata Collection, BC 925.<br />

151 Ikhwezi Lomso, Vol 1, No 1, July 1958, p 4; Vol 1 No 2, September 1958, p 5.<br />

152 See I.B. Tabata, ‘University Education <strong>in</strong> <strong>South</strong> <strong>Africa</strong>’, text prepared for publication overseas, 23<br />

April 1957; A Jericho (I.B. Tabata) to <strong>The</strong> Editor, <strong>The</strong> Observer, 23 April 1958, copy <strong>in</strong> I.B. Tabata<br />

Collection, BC. 925. Tabata also <strong>in</strong>formed readers of <strong>The</strong> Observer that Murray achieved notoriety for<br />

hav<strong>in</strong>g given evidence for the Crown at the Treason Trial.<br />

378

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