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The Individual, Auto/biography and History in South Africa

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<strong>in</strong>stitutions that make up the exhibitionary complex, <strong>and</strong> reflect broader struggles over<br />

citizenship, national identity <strong>and</strong> personhood. 69<br />

In order to construct a sense of nationalism <strong>in</strong> newly <strong>in</strong>dependent Ghana <strong>in</strong> the late<br />

1950s, the adm<strong>in</strong>istration of Kwame Nkrumah encouraged the production of spectacles,<br />

cultural exhibitions <strong>and</strong> representations that promoted a specific vision of political<br />

authority. Among these representations of the nation was “an idealised form of<br />

portraiture that was both illustrative <strong>and</strong> propag<strong>and</strong>istic”. Artists produced idealised<br />

illustrations of Nkrumah for government publications, which aligned Nkrumah with<br />

traditional authority <strong>and</strong> the idea of nationalism. Convention People’s Party manifestoes<br />

were dom<strong>in</strong>ated by stylised Nkrumah images <strong>and</strong> Nkrumah portraits were prom<strong>in</strong>ently<br />

displayed <strong>in</strong> government offices. A range of media, such as murals, posters, medallions<br />

<strong>and</strong> pr<strong>in</strong>ted textiles were utilised to dissem<strong>in</strong>ate Nkrumah’s image widely <strong>in</strong> Ghanaian<br />

society <strong>and</strong> to create an identification of his figure with the ‘nation’. <strong>The</strong> propagation of<br />

Nkrumah’s image as national hero on commemorative stamps <strong>and</strong> the national currency<br />

(accompanied by the words ‘Civitas Ghanaiensis Conditor’ – ‘Founder of the Ghana<br />

Nation’) met with some resistance from the opposition National Liberation Movement<br />

(NLM), who argued that this represented the beg<strong>in</strong>n<strong>in</strong>gs of dictatorship. In reply<br />

Nkrumah argued that his image on stamps <strong>and</strong> currency gave non‐literate Ghanaians a<br />

feel<strong>in</strong>g of be<strong>in</strong>g <strong>in</strong>dependent <strong>and</strong> “truly a free people”. Likewise, when a monumental<br />

Nkrumah statue was erected <strong>in</strong> front of Parliament <strong>in</strong> Accra (as one of a series),<br />

Nkrumah argued that this was necessary “<strong>in</strong> order to demonstrate the nation’s<br />

<strong>in</strong>dependence”. This did not stop the NLM from respond<strong>in</strong>g that an environment was<br />

be<strong>in</strong>g created of “sycophantic adulation <strong>and</strong> idolatry”. 70<br />

69 <strong>The</strong> concept of the ‘exhibitionary complex’ <strong>and</strong> its relationship with citizenship <strong>and</strong> modernity<br />

was theorised by Tony Bennett. See Tony Bennett, <strong>The</strong> Birth of the Museum: <strong>History</strong>, <strong>The</strong>ory, Politics<br />

(London, Routledge, 1995). Chapter 2, ‘<strong>The</strong> Exhibitionary Complex’ was first published <strong>in</strong> New<br />

Formations, no 4, 1988.<br />

70 Janet Hess, ‘Exhibit<strong>in</strong>g Ghana: Display, Documentary, <strong>and</strong> “National” Art <strong>in</strong> the Nkrumah Era’,<br />

<strong>Africa</strong>n Studies Review, 44, 1 (April 2001), pp 69‐72.<br />

74

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