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The Individual, Auto/biography and History in South Africa

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their forthcom<strong>in</strong>g paper. For Tabata, this request was absolutely “out of the question”.<br />

While seem<strong>in</strong>g to “appreciate its implications”, Tabata’s response was to<br />

“emphatically reject” the request. In his letter to Tsotsi, Tabata tried to f<strong>in</strong>d an<br />

explanation for Mnguni’s request:<br />

One sees from their request exactly the way they th<strong>in</strong>k. <strong>The</strong>y<br />

still cl<strong>in</strong>g to this “little leader” bus<strong>in</strong>ess. <strong>The</strong>ir little hero must be<br />

boosted <strong>and</strong> have his pictures all over the show. <strong>The</strong>y must<br />

[rather] learn to respect <strong>and</strong> turn their devotion to ideas rather<br />

than the <strong>in</strong>dividual. 42<br />

In his response to Mnguni, Tabata was moved to enter the mode of the educator <strong>and</strong><br />

political mentor. After expla<strong>in</strong><strong>in</strong>g that he had asked Tsotsi, “a very able <strong>and</strong> well‐known<br />

man belong<strong>in</strong>g to the younger school of thought”, to do the review for Inyaniso, Tabata<br />

commended Mnguni <strong>and</strong> his colleagues for the task which they had set themselves of<br />

“unearth<strong>in</strong>g the Inyaniso <strong>and</strong> carry<strong>in</strong>g it to the people”. <strong>The</strong> “Bantu Press” (Umteteli <strong>and</strong><br />

Inkundla) had refused to refer to the ‘Influx’, much like “the old reactionaries <strong>and</strong><br />

government agents amongst us”, who “muzzle up the message that such pamphlets<br />

carry to the people <strong>and</strong> cast over them the blanket of silence. However, Inyaniso had<br />

boldly selected to review pamphlets such as the ‘Influx’, which were “anathema” to the<br />

government, <strong>and</strong> this was “<strong>in</strong>dicative of the role it <strong>in</strong>tends to play <strong>in</strong> the life of non‐<br />

Europeans”. 43<br />

M<strong>in</strong>dful of his position as educator, Tabata expla<strong>in</strong>ed his refusal to submit an<br />

autobiographical sketch <strong>and</strong> photograph. Unlike Umteteli wa Bantu, whose reports<br />

tended to “boost personalities <strong>and</strong> splash <strong>in</strong> their pages the faces of such people”,<br />

Inyaniso had much more important work to do”. Inyaniso was concerned “not just with<br />

advertis<strong>in</strong>g personalities, but with the spread of ideas”. “Too often <strong>in</strong> the past”, Tabata<br />

cont<strong>in</strong>ued, “have we concentrated on build<strong>in</strong>g up <strong>in</strong>dividual leaders”. <strong>Individual</strong>s, he<br />

argued could be “bought <strong>and</strong> sold”. Tabata advocated that it was time “to teach the<br />

people to fix their attention on the idea <strong>and</strong> to give their devotion <strong>and</strong> energy to the<br />

42 I.B. Tabata to Wycliffe Tsotsi, 12 March 1946, I.B. Tabata Collection (BC 925).<br />

43 I.B. Tabata to B Mnguni, 21 March 1946, I.B. Tabata Collection, BC 925.<br />

338

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