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The Individual, Auto/biography and History in South Africa

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of M<strong>and</strong>ela memory, one that was not averse to negotiat<strong>in</strong>g <strong>and</strong> deploy<strong>in</strong>g M<strong>and</strong>ela’s<br />

image as a bus<strong>in</strong>ess asset, albeit for the benefit of social causes.<br />

Over <strong>and</strong> above these tensions, all the M<strong>and</strong>ela memory contenders had their work cut<br />

out for them. <strong>The</strong> cultivation of the biographical project of Thabo Mbeki had already<br />

begun virtually to omit M<strong>and</strong>ela from its narrative, as Mbeki came to be narrated as the<br />

<strong>in</strong>heritor of Oliver Tambo’s legacy. It was as if the presidency of Nelson M<strong>and</strong>ela had<br />

been a mere <strong>in</strong>terlude. Mbeki, it was suggested further, had <strong>in</strong> any case already become de<br />

facto president dur<strong>in</strong>g M<strong>and</strong>ela’s term of office. 283 In addition, the creation of the colossal,<br />

all‐embrac<strong>in</strong>g, multidiscipl<strong>in</strong>ary legacy project of Freedom Park as the ma<strong>in</strong> heritage site<br />

of the nation was poised to dislodge Nelson M<strong>and</strong>ela from his central position <strong>in</strong> national<br />

memory. Freedom Park was be<strong>in</strong>g conceived <strong>and</strong> funded <strong>in</strong> a way that would supersede<br />

Robben Isl<strong>and</strong> <strong>and</strong> the far‐flung Nelson M<strong>and</strong>ela Museum <strong>in</strong> the doma<strong>in</strong> of national<br />

heritage. Freedom Park’s quest was to accommodate “all of the emerg<strong>in</strong>g experiences <strong>and</strong><br />

symbols …to tell one coherent story of the struggle of humanity <strong>in</strong> <strong>South</strong> <strong>Africa</strong>”. 284 In<br />

spite of all the museum <strong>and</strong> br<strong>and</strong> attention it received, the central place of M<strong>and</strong>ela’s<br />

image <strong>in</strong> national heritage was not as assured as it once seemed. Impos<strong>in</strong>g M<strong>and</strong>ela’s<br />

image through gr<strong>and</strong> public l<strong>and</strong>marks provided little guarantee of preserv<strong>in</strong>g his<br />

memory. This required ongo<strong>in</strong>g critical biographic work, not merely image management<br />

<strong>and</strong> br<strong>and</strong> awareness.<br />

It is very <strong>in</strong>terest<strong>in</strong>g to th<strong>in</strong>k of the work of the NMF <strong>in</strong> the light of the work of another<br />

prom<strong>in</strong>ent foundation which guarded <strong>and</strong> projected the memory <strong>and</strong> legacy of a<br />

resistance hero, that of the Steve Biko Foundation (SBF). <strong>The</strong> public work <strong>and</strong><br />

<strong>in</strong>terventions of the SBF through a programme of memorial lectures have sought to<br />

construct a public <strong>in</strong>tellectual culture of debate <strong>and</strong> critical reflection <strong>in</strong> Steve Biko’s name.<br />

This emphasis on critical debate occurred <strong>in</strong> the spirit of values promoted by Biko of “self‐<br />

283 This was the biographic narrative put forward <strong>in</strong> a documentary about Mbeki screened on the day<br />

of his presidential <strong>in</strong>auguration on Freedom Day, 27 April 2004. See Mahlamb<strong>and</strong>lopfu: New Dawn<br />

(Directed <strong>and</strong> Produced by Beverley Mitchell for Ancestral Vision; Executive Producer, Sylvia<br />

Vollenhoven, 2004).<br />

284 Freedom Park: Conceptual Framework (Pretoria: Freedom Park Trust, n.d.), p 3.<br />

289

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