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The Individual, Auto/biography and History in South Africa

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asked to “identify sites that are important to you <strong>and</strong> your family, friends, community,<br />

neighbourhood, town or village”. Biography was a key characteristic of the NMC’s poster<br />

campaign that <strong>in</strong>vited the public to participate <strong>in</strong> “a national programme to honour the<br />

founders of democracy”. Such sites, the people were told, “might <strong>in</strong>clude the homesteads<br />

of our leaders” or those who created democracy <strong>in</strong> <strong>South</strong> <strong>Africa</strong>. 111 <strong>The</strong> overwhelm<strong>in</strong>g<br />

responses to the site identification campaign were proposals for monuments that sought<br />

to mark sites associated with resistance leaders. Correspondents proposed sites rang<strong>in</strong>g<br />

from Solomon Mahlangu Freedom Square, which had a memorial “built by the<br />

community” <strong>in</strong> the early 1990s <strong>in</strong> Mahlangu’s honour, to the site <strong>in</strong> Mount Street, District<br />

Six, where Moses Kotane had lived from 1939 <strong>and</strong> which Kotane had considered to be his<br />

home until his death <strong>in</strong> 1978. <strong>The</strong> sites of the homes of Abdullah Aburahman, John Gomas<br />

<strong>and</strong> the La Gumas were also put forward. <strong>The</strong> Border Historical Society proposed the<br />

graveyard where Walter Rubusana had been buried. 112<br />

At the end of August 1999, it was announced that a range of new monuments were be<strong>in</strong>g<br />

planned to recognise “the heroes of the struggle aga<strong>in</strong>st apartheid <strong>and</strong> the history of a<br />

black majority officially deemed until recently to have no past worth remember<strong>in</strong>g”. To<br />

counter the dom<strong>in</strong>ance of colonial <strong>and</strong> Afrikaner monuments on <strong>South</strong> <strong>Africa</strong>’s l<strong>and</strong>scape,<br />

the NMC had endorsed a host of new heritage sites. This was to be one of the last acts of<br />

the NMC before the <strong>South</strong> <strong>Africa</strong>n Heritage Resources Agency (SAHRA) replaced it.<br />

Many of these monuments were associated with Nelson M<strong>and</strong>ela. <strong>The</strong> former president’s<br />

one‐time Soweto home was declared a national monument, as was Pretoria’s Great<br />

Synagogue, scene of the 1956 treason trial of prom<strong>in</strong>ent anti‐apartheid leaders. 113 In the<br />

meantime a novel approach to biographic memorialism was be<strong>in</strong>g <strong>in</strong>troduced by the<br />

111 ‘Claim Your Heritage’ (National Monuments Council Poster, 1998).<br />

112 Mamelodi Heritage Forum to NMC, 26 October 1998; Brian Bunt<strong>in</strong>g to NMC, 2 November 1998; Reg<br />

September to NMC, 13 October 1998; Border Historical Society (East London Museum) to NMC<br />

(posted 13 October 1998), File on Responses to NMC Poster Campaign, 1998, SAHRA.<br />

113 Mail <strong>and</strong> Guardian website (www.mg.co.za), 31 August 1999. SAHRA was created <strong>in</strong> terms of the<br />

National Heritage Resources Act No 25 of 1999). <strong>The</strong> transformation of the NMC <strong>in</strong>volved a shift from<br />

an emphasis on architecture <strong>and</strong> build<strong>in</strong>gs to a broader focus on heritage sites. As a result of this<br />

legislation, the ambiguous concept of ‘monument’ was dropped <strong>in</strong> favour of a new language which<br />

referred to ‘heritage sites’ or ‘heritage resources’ – to broaden the focus from merely build<strong>in</strong>gs with<br />

architectural significance ‐ <strong>and</strong> ‘memorials’, which referred to monumental edifices, statues or works<br />

of public sculpture.<br />

229

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