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The Individual, Auto/biography and History in South Africa

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political <strong>and</strong> personal lives <strong>and</strong> to processes of prior biographic mediation. <strong>The</strong>re had<br />

to be possibilities <strong>in</strong> exhibitions of depict<strong>in</strong>g lives as productions.<br />

<strong>The</strong> curatorial consequence was that the Fischer image of Tabata that hung on<br />

transparent trevira cloth as part of a reconceptualised gallery of “translucent” portrait<br />

images, found its way on to the Resistance panel. 11 This time, the image was depicted<br />

<strong>in</strong> the makeshift frame <strong>in</strong> which the museum had acquired it to <strong>in</strong>dicate that it was<br />

based on a photograph that had a <strong>biography</strong>. More critically, the image of Tabata had<br />

been deliberately placed adjacent to an image of Dora Taylor, as a means of <strong>in</strong>dicat<strong>in</strong>g<br />

a biographic relationship. It was not long after the open<strong>in</strong>g of Digg<strong>in</strong>g Deeper that this<br />

display was the cause of some controversy as some Museum visitors expressed their<br />

objection to this display position<strong>in</strong>g, <strong>and</strong> to the implication that Taylor had been<br />

Tabata’s ‘girlfriend’. Others wondered why this depiction seemed to co<strong>in</strong>cide with the<br />

seem<strong>in</strong>g omission of Jane Gool. One person even asked that the exhibition be changed,<br />

<strong>and</strong> that Dora Taylor be removed from the display <strong>and</strong> perhaps replaced by Jane<br />

Gool. 12<br />

In choos<strong>in</strong>g to depict the <strong>in</strong>tricacies of the personal <strong>and</strong> the political <strong>and</strong> to focus on<br />

biographical production <strong>in</strong> the case of Tabata <strong>and</strong> Taylor, the Museum had gone<br />

beyond mere celebration <strong>and</strong> documentation as the heritage impulse. Nevertheless, for<br />

some the Museum was seen as a hall of achievement for the recognition <strong>and</strong><br />

celebration of political contributions, <strong>and</strong> not as a space of complex, difficult <strong>and</strong> even<br />

controversial representation. It was this approach to representation that enabled the<br />

Museum to move beyond the safe narratives of political <strong>and</strong> social history. <strong>The</strong>re is no<br />

doubt that this display has caused hurt for some, <strong>and</strong> has even been seen as<br />

11 See Jos Thorne’s discussion of the curatorial process of Digg<strong>in</strong>g Deeper <strong>in</strong> her M.Phil <strong>The</strong>sis, ‘<strong>The</strong><br />

Choreography of Display: Experiential Exhibitions <strong>in</strong> the Context of Museum Practice <strong>and</strong><br />

<strong>The</strong>ory’, UCT, 2003.<br />

12 Some of these objections, for example from Elma Carolissen, were addressed to me (Letter from<br />

Elma Carolissen‐Essack to Ciraj Rassool, 31 July 2001). My aunt, M<strong>in</strong>nie Gool, Jane Gool’s sister,<br />

expressed her suspicions that I had been beh<strong>in</strong>d the depiction. Others who expressed their<br />

objections <strong>in</strong>cluded former SOYA member, Gwen Wilcox.<br />

510

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