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The Individual, Auto/biography and History in South Africa

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Significantly, the schoolgo<strong>in</strong>g <strong>and</strong> popular audiences at whom the directory was aimed<br />

were <strong>in</strong>vited to participate <strong>in</strong> the biographical exercise <strong>in</strong> public historical production. In<br />

the light of “profound discrepancies” <strong>in</strong> recorded <strong>in</strong>formation created “under the<br />

repressive conditions of the Apartheid era”, as well as the need for accuracy, a special<br />

“response <strong>and</strong> <strong>in</strong>formation form” was provided to encourage readers to submit correct or<br />

provide additional <strong>in</strong>formation for future editions. In addition, the Museum asked readers<br />

to consider who had been omitted from the gallery of leaders: “<strong>The</strong>re may well be ...<br />

people not listed that you feel to be important <strong>and</strong> which should be <strong>in</strong>cluded <strong>in</strong> the<br />

Directory”. However, the Museum warned that sources would need to be submitted <strong>in</strong><br />

order that their accuracy <strong>and</strong> reliability may be scrut<strong>in</strong>ised. <strong>The</strong> museum promised that all<br />

<strong>in</strong>formation subsequently used would be acknowledged so that “the people will be able to<br />

become part of this book about their leaders”. 47<br />

Museum<strong>Africa</strong> <strong>in</strong> Newtown, Johannesburg was another museum that encouraged visitor<br />

participation <strong>in</strong> the creation of resistance biographies as part of the process of <strong>in</strong>stitutional<br />

transformation. Museum<strong>Africa</strong> had emerged out of the old municipal <strong>Africa</strong>na Museum,<br />

<strong>and</strong> “embarked on a completely new direction”, hop<strong>in</strong>g to “transform itself <strong>in</strong>to a<br />

dynamic community space” where “the diverse history of southern <strong>Africa</strong>” could be<br />

explored. This it did through a new exhibition, ‘Johannesburg Transformations’, which<br />

dealt with Johannesburg’s earliest history as well as themes of labour, politics, urban<br />

conditions <strong>and</strong> cultural expression. Inspired by the social history research of the <strong>History</strong><br />

Workshop, this exhibition was an attempt by the Museum to chart a new course away<br />

from its reputation as “a bor<strong>in</strong>g, static <strong>and</strong> largely irrelevant display space for<br />

predom<strong>in</strong>antly white, colonial artefacts”. 48<br />

47 David Owen, Ubukhosi Neenkokeli, pp 12‐13; ‘Ubukhosi Neenkokeli Response <strong>and</strong> Information Form’<br />

(Pamphlet).<br />

48 Deon van Tonder, ‘From Mausoleum to Museum: Revisit<strong>in</strong>g Public <strong>History</strong> at the Inauguration of<br />

Museum<strong>Africa</strong>, Newtown’, <strong>South</strong> <strong>Africa</strong>n Historical Journal, No 31, November 1994, pp 166, 177‐183.<br />

See also Carolyn Hamilton, ‘Aga<strong>in</strong>st the Museum as Chameleon’, <strong>South</strong> <strong>Africa</strong>n Historical Journal, No<br />

31, November 1994. <strong>The</strong>se articles assess the displays mounted to <strong>in</strong>augurate Museum<strong>Africa</strong>’s new<br />

exhibitions on its open<strong>in</strong>g <strong>in</strong> August 1994 <strong>and</strong> to analyse their curatorial methods <strong>and</strong> <strong>in</strong>tellectual<br />

<strong>in</strong>fluences.<br />

207

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