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The Individual, Auto/biography and History in South Africa

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limit<strong>in</strong>g the biographic project to issues of accurate empirical identification, <strong>and</strong> by<br />

fram<strong>in</strong>g it with<strong>in</strong> a conventional paradigm of <strong>in</strong>dividual greatness, once aga<strong>in</strong> an<br />

opportunity was missed to transcend the documentary paradigm to ask questions about<br />

genealogies <strong>in</strong> the production of images <strong>and</strong> narratives of the ‘Mahatma’. 84<br />

<strong>The</strong> biographic focus on G<strong>and</strong>hi’s <strong>South</strong> <strong>Africa</strong>n political life as part of heritage recovery<br />

also went beyond the museum <strong>and</strong> the memorial, <strong>and</strong> entered wider doma<strong>in</strong>s of public<br />

culture. G<strong>and</strong>hi’s resistance <strong>biography</strong> also crept <strong>in</strong>to the unlikely world of <strong>South</strong> <strong>Africa</strong>n<br />

advertis<strong>in</strong>g. Dur<strong>in</strong>g March 1997, as part of a drive to attract a larger readership, the<br />

newspaper Bus<strong>in</strong>ess Day made bold use of a narrative of G<strong>and</strong>hi’s life <strong>in</strong> an advertisement<br />

placed <strong>in</strong> other newspapers. Designed to resemble a history educational poster, the<br />

advertisement tried to appeal to readers it saw as possess<strong>in</strong>g a “natural flair for<br />

<strong>in</strong>dependent th<strong>in</strong>k<strong>in</strong>g”, <strong>and</strong> who “admitted to challeng<strong>in</strong>g convention”. 85 <strong>The</strong> readers of<br />

Bus<strong>in</strong>ess Day, it went on to suggest, were<br />

highly <strong>in</strong>dividualistic <strong>and</strong> sharp th<strong>in</strong>kers. Unaffected by<br />

conformity, they tend to st<strong>and</strong> out rather than fit <strong>in</strong>. Because<br />

they choose the path less travelled, they arrive quickly at<br />

solutions while their peers merely see problems. As a result,<br />

they tend to set the trend rather than follow it. 86<br />

A survey showed, the advert claimed, that Bus<strong>in</strong>ess Day readers were “comfortable” on<br />

their own, often mak<strong>in</strong>g time for “<strong>in</strong>trospective thought <strong>and</strong> reflection”. <strong>The</strong>y were people<br />

who enjoyed challenges <strong>and</strong> took risks. <strong>The</strong>se were characteristics which contributed to<br />

“sett<strong>in</strong>g them apart from the rank <strong>and</strong> file”. 87<br />

84 This is not the same as the attempts to reappraise G<strong>and</strong>hi’s political work <strong>in</strong> <strong>South</strong> <strong>Africa</strong>, <strong>and</strong> to<br />

expose his ideas as those of “a petty racist, a myopic fighter for colonial freedoms”. G<strong>and</strong>hi, it has been<br />

suggested, “actively despised <strong>Africa</strong>ns <strong>and</strong> their way of life” (Reg<strong>in</strong>ald Legoabe, ‘G<strong>and</strong>hi never<br />

thought much of <strong>Africa</strong>n people”, City Press, 9 November 2003). For a similar stance on G<strong>and</strong>hi, see<br />

Nhlanhla Hlongwane, ‘Beh<strong>in</strong>d the mask of div<strong>in</strong>ity’, ReviewArts, supplement of This Day, 10 October<br />

2003. See also the biographic defence <strong>in</strong> a letter of reply by Uma Dhupelia‐Mesthrie, ‘Hate monger<br />

mis<strong>in</strong>formed on G<strong>and</strong>hi’ (Letter), ReviewArts, supplement of This Day, 24 October 2003.<br />

85 ‘It’s Harder To Take A St<strong>and</strong> When Everyone Around You Is On <strong>The</strong>ir Knees’ (Bus<strong>in</strong>ess Day<br />

Advertisement), <strong>The</strong> Sunday Independent, 9 March 1997.<br />

86 ‘It’s Harder To Take A St<strong>and</strong>’.<br />

87 ‘It’s Harder To Take A St<strong>and</strong>’.<br />

221

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