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The Individual, Auto/biography and History in South Africa

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those of writers <strong>and</strong> dancers (Richard Rive, Johaar Mosaval), <strong>and</strong> those who were seen as<br />

“not as well known” (the Schaffers brothers, Armien Dramat) to create a representation of<br />

“a broader layer of social experience as well as the agency of ex‐residents <strong>in</strong> the<br />

development of the museum project <strong>and</strong> the collection”. 79<br />

<strong>The</strong> scale, placement <strong>and</strong> arrangement of the enlarged portraits created a presence as<br />

visual biographies that acknowledged the importance of <strong>in</strong>dividual lives <strong>in</strong> District Six.<br />

But their lightness, air<strong>in</strong>ess <strong>and</strong> movement also suggested a move away from hard<br />

realism, heroic depiction <strong>and</strong> images as evidence of the truth of lives. This was a medium<br />

that lent itself to pos<strong>in</strong>g questions about lives rather than celebrat<strong>in</strong>g them. <strong>The</strong>se qualities<br />

had the effect of enabl<strong>in</strong>g life histories to be seen <strong>in</strong> more complex ways than as fixed,<br />

given <strong>and</strong> uncontested, or as mere illustrations of historical processes <strong>and</strong> social structure.<br />

<strong>The</strong>se question<strong>in</strong>g modes of display were found elsewhere <strong>in</strong> Digg<strong>in</strong>g Deeper, as<br />

opportunities were sought to pose questions about how the museum had acquired images<br />

of people, what the history of these images had been <strong>and</strong> the ways the Museum’s<br />

knowledge of people’s life histories had been preceded by prior mediation. 80 <strong>The</strong>se forms<br />

of representation were part of a desire to ask deeper questions about <strong>biography</strong> by<br />

open<strong>in</strong>g up issues about production <strong>and</strong> the mediated, storied nature of lives as well as<br />

how these life stories came to be told. In the District Six Museum, the Digg<strong>in</strong>g Deeper<br />

exhibition began to pose challenges for museum transformation <strong>in</strong> explor<strong>in</strong>g<br />

methodologies for the representation of public pasts that transcended the limited recovery<br />

frames of social history.<br />

<strong>The</strong> <strong>South</strong> <strong>Africa</strong>n G<strong>and</strong>hi<br />

<strong>The</strong> work that most museums embarked on <strong>in</strong> the name of transformation, nevertheless,<br />

rema<strong>in</strong>ed bounded with<strong>in</strong> realist frameworks of recovery <strong>and</strong> documentation. This<br />

79 T<strong>in</strong>a Smith <strong>and</strong> Ciraj Rassool, ‘<strong>History</strong> <strong>in</strong> photographs at the District Six Museum’, <strong>in</strong> Ciraj Rassool<br />

<strong>and</strong> S<strong>and</strong>ra Prosalendis (eds), Recall<strong>in</strong>g Community <strong>in</strong> Cape Town ‘A Guide to the District Six Museum<br />

<strong>and</strong> the Digg<strong>in</strong>g Deeper Exhibition’ (District Six Museum Brochure, 2000).<br />

80 See Chapter Five for a description of the display of a 1941 portrait of I.B. Tabata <strong>in</strong> the District<br />

Six Museum’s Digg<strong>in</strong>g Deeper exhibition.<br />

219

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