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University of Vaasa - Vaasan yliopisto

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A DISCOURSE ANALYSIS OF THE FAIRTRADE<br />

MOVEMENT IN FRANCE AND THE UK.<br />

Abstract<br />

Fanny Salignac, The <strong>University</strong> <strong>of</strong> Sydney, Australia<br />

Richard Seymour, The <strong>University</strong> <strong>of</strong> Sydney, Australia<br />

Catherine Welch, The <strong>University</strong> <strong>of</strong> Sydney, Australia<br />

421<br />

In this paper we introduce the concept <strong>of</strong> Fairtrade, reviewing its goals. We argue that academics<br />

have oversimplified the phenomenon by considering Fairtrade from the opposing positions <strong>of</strong><br />

utility maximization and ethical behaviour. The academic debate has been dominated by a ‘free<br />

market’ discourse (homo economicus) in opposition to a ‘collectivist’ one (homo sociologicus),<br />

both <strong>of</strong> which have long historical roots in economics. We then turn to the movement itself to see<br />

to what extent the same discourses can be found, and the extent to which Fairtrade as a discursive<br />

event transcends national boundaries. Data on four case firms are presented from secondary<br />

sources published in The UK and France. The discourses through which retailers <strong>of</strong> the North<br />

talk about their Southern producers were analyzed in depth. We find considerable cross-national<br />

differences and the emergence <strong>of</strong> a third discourse, that <strong>of</strong> ‘mainstreaming’.<br />

Key words: Fairtrade – Discourse – UK - France<br />

Introduction<br />

Fairtrade was set up some 50 years ago as a mixture <strong>of</strong> charity and solidarity,<br />

although for the next 30 years it remained politically and economically marginal<br />

(Wilkinson 2007). This situation has changed dramatically over the last 15 years:<br />

“While still small in terms <strong>of</strong> total market share, sales […] have grown exponentially<br />

and now constitute a multi-million dollar industry” (VanderH<strong>of</strong>f Boersma 2009: 2).<br />

While during the 1980s much <strong>of</strong> the Fairtrade initiatives were for the most part<br />

unplanned and largely improvised, in 1997 several organizations united to create the<br />

Fairtrade Labelling Organizations International (FLO). In brief, FLO’s mission is to<br />

“improve the position <strong>of</strong> the poor and disadvantaged producers in the developing<br />

world, by setting the Fairtrade standards and by creating a framework that enables<br />

trade to take place at conditions respecting their interest” (Hutchens 2007).<br />

The Fairtrade movement is a complex web <strong>of</strong> consumer activism, NGO initiatives,<br />

for-pr<strong>of</strong>it and not-for-pr<strong>of</strong>it organisations, all <strong>of</strong> whom claim their actions can<br />

improve the lot <strong>of</strong> disadvantaged countries through international trade (Nicholls &<br />

Opal 2005). Yet despite this diversity, Fairtrade actors have converged on a common<br />

definition. According to FINE, an informal network that includes FLO Fairtrade<br />

should be defined as:

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