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University of Vaasa - Vaasan yliopisto

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The Responsible Leadership Identities <strong>of</strong> Al Gore and Wangari Maathai<br />

678<br />

There are similarities and differences between the identities <strong>of</strong> the two responsible<br />

leaders, Al Gore and Wangari Maathai. Both leaders adopted their value bases early<br />

on and developed and strengthened them during their lives. Both have had to struggle<br />

to gain acceptance to their self-image – Wangari Maathai as a woman much more<br />

than Al Gore – when critics have portrayed an opposite external image <strong>of</strong> them. The<br />

time perspective <strong>of</strong> both leaders has been long, although Wangari Maathai seems to<br />

have had her vision clearer in her mind from the start than Al Gore. Both leaders<br />

have experimented with roles and both have integrated environmental activism and<br />

politics – Wangari Maathai much more deeply than Al Gore. Both anticipated<br />

achievement; yet while Wangari Maathai’s Green Belt Movement succeeded well<br />

locally and internationally but it had to fight nationally against the government for 25<br />

years, success for Al Gore’s Inconvenient Truth about Climate Change was<br />

practically self-evident at every level. Both Gore and Maathai are strong leaders who<br />

can cooperate with others but might not be good followers. The fact that they do not<br />

burn out despite not succumbing to followership in some issues implies that they can<br />

focus on the essential and delegate. – Responsible leaders, Al Gore and Wangari<br />

Maathai, have built responsible organizations around them. Responsible<br />

organizations <strong>of</strong>ten have strong leaders.<br />

Organizations: Building Blocks <strong>of</strong> Some Responsible<br />

Leaders<br />

The Body Shop<br />

One <strong>of</strong> the pioneers <strong>of</strong> environmentally and socio-culturally responsible leadership<br />

has been The Body Shop, which was founded by Anita Roddick in 1976. It is the<br />

second largest cosmetic franchise <strong>of</strong> the world. The value basis <strong>of</strong> The Body Shop is<br />

built on five core values: activate self-esteem, stand against animal testing, support<br />

community trade, protect our planet and defend human rights (The Body Shop 2009).<br />

Over the years and decades many critics have attacked the environmentally and<br />

socio-culturally responsible self-image <strong>of</strong> the Body Shop by making various claims<br />

to portray the company’s external image as environmentally or socio-culturally<br />

irresponsible. Most <strong>of</strong> the claims have been unfounded, but the company has<br />

responded to those with factual backing by correcting the problems (Roddick 2000).<br />

None <strong>of</strong> the claims have permanently tarnished the company’s green and caring<br />

image despite the fact that cosmetics do not really belong to necessities <strong>of</strong> life but<br />

could be seen as luxury items.<br />

The Body Shop grew rapidly from one store company in the United Kingdom to a<br />

2,400 store corporation in 61 countries (The Body Shop 2009). Anita Roddick took<br />

business opportunities and created them while maintaining and developing the<br />

company’s environmentally and socio-culturally responsible identity. Thus the<br />

company’s time perspective has been tw<strong>of</strong>old: business has been run for pr<strong>of</strong>it, but<br />

not at the expense <strong>of</strong> taking responsibility. Long-term responsibilities have

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